My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
The phrase "My God hath sent his angel" reveals Daniel's recognition that supernatural intervention, not natural circumstances, preserved his life. Many Reformed scholars see this as another Christophany—the pre-incarnate Christ (the Angel of the Lord) acting as covenant protector. "Hath shut the lions' mouths" uses language suggesting complete, miraculous restraint—the lions' natural predatory instincts were divinely suppressed.
Daniel attributes this to dual innocence: "forasmuch as before him innocency was found in me" refers to his innocence before God—he maintained covenant faithfulness and righteous living. "And also before thee, O king, have I done no hurt" asserts his innocence of any genuine crime against Darius—his only "offense" was worshiping God.
Theologically, this passage teaches:
God sovereignly protects His servants according to His purposes
genuine innocence and righteousness matter in God's economy
God's miraculous interventions testify to His reality before unbelievers.
Daniel's deliverance prefigures Christ's resurrection—just as God shut the lions' mouths, He closed death's jaws, delivering Christ and all believers from eternal judgment.
Historical Context
After Daniel's arrest, King Darius reluctantly cast him into the lions' den, a common Persian execution method. Archaeological evidence confirms Persian use of large pits containing multiple lions. The sealing of the den's stone entrance with the king's signet (Daniel 6:17) prevented tampering, making Daniel's survival indisputably miraculous.
The subsequent execution of Daniel's accusers by the same lions—who "brake all their bones in pieces" before reaching the den's floor (Daniel 6:24)—proved the lions were naturally dangerous, not tame. This detail answers skeptics while demonstrating divine judgment on those who manipulated justice.
Questions for Reflection
How does Daniel's testimony that his innocence before both God and human authority led to deliverance challenge your understanding of suffering and vindication?
What does God's miraculous intervention for Daniel teach about His sovereignty over nature?
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Analysis & Commentary
The phrase "My God hath sent his angel" reveals Daniel's recognition that supernatural intervention, not natural circumstances, preserved his life. Many Reformed scholars see this as another Christophany—the pre-incarnate Christ (the Angel of the Lord) acting as covenant protector. "Hath shut the lions' mouths" uses language suggesting complete, miraculous restraint—the lions' natural predatory instincts were divinely suppressed.
Daniel attributes this to dual innocence: "forasmuch as before him innocency was found in me" refers to his innocence before God—he maintained covenant faithfulness and righteous living. "And also before thee, O king, have I done no hurt" asserts his innocence of any genuine crime against Darius—his only "offense" was worshiping God.
Theologically, this passage teaches:
Daniel's deliverance prefigures Christ's resurrection—just as God shut the lions' mouths, He closed death's jaws, delivering Christ and all believers from eternal judgment.