Daniel 4:8

Authorized King James Version

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But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Original Language Analysis

וְעַ֣ד But at H5705
וְעַ֣ד But at
Strong's: H5705
Word #: 1 of 18
until
אָחֳרֵ֡ין the last H318
אָחֳרֵ֡ין the last
Strong's: H318
Word #: 2 of 18
last
עַל֩ H5954
עַל֩
Strong's: H5954
Word #: 3 of 18
to enter; causatively, to introduce
קָֽדָמ֥וֹהִי and before H6925
קָֽדָמ֥וֹהִי and before
Strong's: H6925
Word #: 4 of 18
before
דָּנִיֵּ֜אל Daniel H1841
דָּנִיֵּ֜אל Daniel
Strong's: H1841
Word #: 5 of 18
danijel, the hebrew prophet
דִּֽי H1768
דִּֽי
Strong's: H1768
Word #: 6 of 18
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
כְּשֻׁ֣ם according to the name H8036
כְּשֻׁ֣ם according to the name
Strong's: H8036
Word #: 7 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
בֵּלְטְשַׁאצַּר֙ was Belteshazzar H1096
בֵּלְטְשַׁאצַּר֙ was Belteshazzar
Strong's: H1096
Word #: 8 of 18
belteshatstsar, the babylonian name of daniel
כְּשֻׁ֣ם according to the name H8036
כְּשֻׁ֣ם according to the name
Strong's: H8036
Word #: 9 of 18
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אֱלָהִ֥ין gods H426
אֱלָהִ֥ין gods
Strong's: H426
Word #: 10 of 18
god
וְדִ֛י H1768
וְדִ֛י
Strong's: H1768
Word #: 11 of 18
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
רֽוּחַ and in whom is the spirit H7308
רֽוּחַ and in whom is the spirit
Strong's: H7308
Word #: 12 of 18
mind, spirit
אֱלָהִ֥ין gods H426
אֱלָהִ֥ין gods
Strong's: H426
Word #: 13 of 18
god
קַדִּישִׁ֖ין of the holy H6922
קַדִּישִׁ֖ין of the holy
Strong's: H6922
Word #: 14 of 18
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
בֵּ֑הּ H0
בֵּ֑הּ
Strong's: H0
Word #: 15 of 18
וְחֶלְמָ֖א the dream H2493
וְחֶלְמָ֖א the dream
Strong's: H2493
Word #: 16 of 18
a dream
קָֽדָמ֥וֹהִי and before H6925
קָֽדָמ֥וֹהִי and before
Strong's: H6925
Word #: 17 of 18
before
אַמְרֵֽת׃ him I told H560
אַמְרֵֽת׃ him I told
Strong's: H560
Word #: 18 of 18
to speak, to command

Analysis & Commentary

Daniel's entrance is marked by Nebuchadnezzar noting his Babylonian name Belteshazzar ('Bel protect his life'), which the king explicitly connects to his chief god. Yet Nebuchadnezzar also acknowledges 'the spirit of the holy gods' is in Daniel—a polytheistic interpretation of the Holy Spirit's work. This mixed understanding shows the king's incomplete theological grasp: he recognizes divine enablement but misconstrues it through pagan categories. The phrase 'spirit of the holy gods' (רוּחַ אֱלָהִין קַדִּישִׁין/ruach elahin qadishin) uses plural 'gods' (reflecting Babylonian worldview) while 'holy' suggests transcendence beyond typical deities. Daniel's consistent witness throughout captivity had impressed the king, leading to recognition of supernatural ability even if imperfectly understood. This demonstrates the power of faithful testimony—even pagan rulers acknowledge God's work in His servants, though they may misinterpret its source.

Historical Context

Babylonian names for Hebrew captives represented cultural assimilation efforts (Daniel 1:7). 'Belteshazzar' honored Marduk (called 'Bel'), Babylon's patron deity, contrasting with Daniel's Hebrew name ('God is my judge'). Nebuchadnezzar's reference to Daniel by this name shows the ongoing tension between Jewish identity and Babylonian environment. The king's phrase 'spirit of the holy gods' reflects Mesopotamian polytheism's hierarchy—recognition that some spiritual forces transcend others, though still conceived pluralistically. Daniel's reputation had grown across decades of faithful service, making him the king's trusted interpreter despite being a conquered exile.

Questions for Reflection

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