Amos 9:7

Authorized King James Version

Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?

Word-by-Word Analysis
#1
הֲל֣וֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#2
בְּנֵ֥י
Are ye not as children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#3
כֻשִׁיִּ֨ים
of the Ethiopians
a cushite, or descendant of cush
#4
אַתֶּ֥ם
thou and thee, or (plural) ye and you
#5
לִ֛י
H0
#6
בְּנֵ֥י
Are ye not as children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#7
יִשְׂרָאֵ֗ל
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#8
נְאֻם
saith
an oracle
#9
יְהוָ֑ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
הֲל֣וֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#11
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
יִשְׂרָאֵ֗ל
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#13
הֶעֱלֵ֙יתִי֙
Have not I brought up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#14
מֵאֶ֣רֶץ
out of the land
the earth (at large, or partitively a land)
#15
מִצְרַ֔יִם
of Egypt
mitsrajim, i.e., upper and lower egypt
#16
וּפְלִשְׁתִּיִּ֥ים
and the Philistines
a pelishtite or inhabitant of pelesheth
#17
מִכַּפְתּ֖וֹר
from Caphtor
caphtor (i.e., a wreath-shaped island), the original seat of the philistines
#18
וַאֲרָ֥ם
and the Syrians
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#19
מִקִּֽיר׃
from Kir
kir, a place in assyrian

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection