Amos 9:8

Authorized King James Version

Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

Word-by-Word Analysis
#1
הִנֵּ֞ה
lo!
#2
עֵינֵ֣י׀
Behold the eyes
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#3
אֲדֹנָ֣י
of the Lord
the lord (used as a proper name of god only)
#4
יְהוִ֗ה
GOD
god
#5
בַּמַּמְלָכָה֙
kingdom
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
#6
הַֽחַטָּאָ֔ה
a criminal, or one accounted guilty
#7
אַשְׁמִ֛יד
and I will destroy
to desolate
#8
אֹתָ֔הּ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#9
מֵעַ֖ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#10
פְּנֵ֣י
it from off the face
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#11
הָאֲדָמָ֑ה
of the earth
soil (from its general redness)
#12
אֶ֗פֶס
saving
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f
#13
כִּ֠י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#14
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#15
אַשְׁמִ֛יד
and I will destroy
to desolate
#16
אַשְׁמִ֛יד
and I will destroy
to desolate
#17
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#18
בֵּ֥ית
the house
a house (in the greatest variation of applications, especially family, etc.)
#19
יַעֲקֹ֖ב
of Jacob
jaakob, the israelitish patriarch
#20
נְאֻם
saith
an oracle
#21
יְהוָֽה׃
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

This verse develops the kingdom of God theme central to Amos. The concept of kingdom reflects the development of kingdom of God within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood kingdom. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection