Amos 6:3

Authorized King James Version

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Ye that put far away the evil day, and cause the seat of violence to come near;

Original Language Analysis

הַֽמְנַדִּ֖ים Ye that put far away H5077
הַֽמְנַדִּ֖ים Ye that put far away
Strong's: H5077
Word #: 1 of 6
properly, to toss; figuratively, to exclude, i.e., banish, postpone, prohibit
לְי֣וֹם day H3117
לְי֣וֹם day
Strong's: H3117
Word #: 2 of 6
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
רָ֑ע the evil H7451
רָ֑ע the evil
Strong's: H7451
Word #: 3 of 6
bad or (as noun) evil (natural or moral)
וַתַּגִּשׁ֖וּן to come near H5066
וַתַּגִּשׁ֖וּן to come near
Strong's: H5066
Word #: 4 of 6
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
שֶׁ֥בֶת and cause the seat H7675
שֶׁ֥בֶת and cause the seat
Strong's: H7675
Word #: 5 of 6
properly, session; but used also concretely, an abode or locality
חָמָֽס׃ of violence H2555
חָמָֽס׃ of violence
Strong's: H2555
Word #: 6 of 6
violence; by implication, wrong; by metonymy unjust gain

Analysis & Commentary

Ye that put far away the evil day (הַמְנַדִּים לְיוֹם רָע, hamenadim l'yom ra)—they mentally distance themselves from coming judgment, assuming it won't arrive. The Hebrew נָדָה (nadah) means 'to remove, put at a distance.' And cause the seat of violence to come near (וַתַּגִּישׁוּן שֶׁבֶת חָמָס, vatagishun shevet chamas)—while pushing judgment away, they bring violent oppression near. שֶׁבֶת (shevet, 'seat, throne') suggests enthroned violence—injustice institutionalized in their society.

This describes psychological denial: people suppress awareness of judgment while embracing the very sins that guarantee it. Romans 2:4-5 warns against despising God's patience, storing up wrath. The more people distance themselves from judgment mentally, the closer they bring it actually through continued sin.

Historical Context

Israel's prosperity under Jeroboam II created illusion of divine favor despite systemic injustice. The wealthy oppressed the poor while assuming covenant status protected them. This cognitive dissonance—ignoring warnings while multiplying sins—typifies pre-judgment societies throughout Scripture.

Questions for Reflection