Ezekiel 12:27

Authorized King James Version

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Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.

Original Language Analysis

בֶּן Son H1121
בֶּן Son
Strong's: H1121
Word #: 1 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֗ם of man H120
אָדָ֗ם of man
Strong's: H120
Word #: 2 of 16
ruddy i.e., a human being (an individual or the species, mankind, etc.)
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 3 of 16
lo!
בֵֽית behold they of the house H1004
בֵֽית behold they of the house
Strong's: H1004
Word #: 4 of 16
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 5 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֹֽמְרִ֔ים say H559
אֹֽמְרִ֔ים say
Strong's: H559
Word #: 6 of 16
to say (used with great latitude)
הֶחָז֛וֹן The vision H2377
הֶחָז֛וֹן The vision
Strong's: H2377
Word #: 7 of 16
a sight (mentally), i.e., a dream, revelation, or oracle
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 9 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
חֹזֶ֖ה that he seeth H2372
חֹזֶ֖ה that he seeth
Strong's: H2372
Word #: 10 of 16
to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
לְיָמִ֣ים days H3117
לְיָמִ֣ים days
Strong's: H3117
Word #: 11 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
רַבִּ֑ים is for many H7227
רַבִּ֑ים is for many
Strong's: H7227
Word #: 12 of 16
abundant (in quantity, size, age, number, rank, quality)
וּלְעִתִּ֥ים of the times H6256
וּלְעִתִּ֥ים of the times
Strong's: H6256
Word #: 13 of 16
time, especially (adverb with preposition) now, when, etc
רְחוֹק֖וֹת that are far H7350
רְחוֹק֖וֹת that are far
Strong's: H7350
Word #: 14 of 16
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 15 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נִבָּֽא׃ to come and he prophesieth H5012
נִבָּֽא׃ to come and he prophesieth
Strong's: H5012
Word #: 16 of 16
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)

Analysis & Commentary

God identifies another skeptical saying: 'Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.' Unlike the previous proverb mocking prophecy as failed (v. 22), this one dismisses it as irrelevant—fulfilled only in distant future, not affecting the current generation. This represents sophisticated skepticism: acknowledging prophetic truth but denying its immediate relevance.

The phrase 'many days to come' and 'times that are far off' reveals the people's assumption that judgment, if it comes at all, won't affect them personally. This comfortable distancing allowed continued sin without urgency for repentance. They could mentally assent to prophetic truth while living as if it were practically false—a dangerous self-deception enabling continued rebellion.

From a Reformed perspective, this warns against the practical atheism of acknowledging God theoretically while living as if He doesn't matter. Affirming biblical truth about judgment while assuming it won't personally affect us constitutes functional unbelief. True faith involves personal application, urgency about repentance, and lifestyle shaped by eschatological realities, not mere intellectual assent to distant truths.

Historical Context

This skeptical attitude reflects human tendency to minimize uncomfortable truths by temporal distancing. The exiles could grant that Jerusalem might eventually fall while assuming they'd return home first. This comfortable dismissal proved catastrophic when Jerusalem fell within five years and they remained in exile. Their sophisticated skepticism was as destructive as blatant mockery.

Similar patterns appear throughout church history—affirming Christ's return while living as if it's irrelevant, acknowledging judgment while pursuing sin comfortably, assenting to biblical truth while making decisions as if it's practically false. The disconnect between professed belief and lived reality reveals heart condition more than verbal confession does.

Questions for Reflection

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