Acts 8:7

Authorized King James Version

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For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

Original Language Analysis

πολλοὶ many G4183
πολλοὶ many
Strong's: G4183
Word #: 1 of 16
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τῶν G3588
τῶν
Strong's: G3588
Word #: 3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐχόντων that were possessed G2192
ἐχόντων that were possessed
Strong's: G2192
Word #: 4 of 16
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πνεύματα spirits G4151
πνεύματα spirits
Strong's: G4151
Word #: 5 of 16
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἀκάθαρτα unclean G169
ἀκάθαρτα unclean
Strong's: G169
Word #: 6 of 16
impure (ceremonially, morally (lewd) or specially, (demonic))
βοῶντα crying G994
βοῶντα crying
Strong's: G994
Word #: 7 of 16
to halloo, i.e., shout (for help or in a tumultuous way)
μεγάλῃ with loud G3173
μεγάλῃ with loud
Strong's: G3173
Word #: 8 of 16
big (literally or figuratively, in a very wide application)
φωνῇ voice G5456
φωνῇ voice
Strong's: G5456
Word #: 9 of 16
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ἐξήρχετο· came out G1831
ἐξήρχετο· came out
Strong's: G1831
Word #: 10 of 16
to issue (literally or figuratively)
πολλοὶ many G4183
πολλοὶ many
Strong's: G4183
Word #: 11 of 16
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
δὲ with them and G1161
δὲ with them and
Strong's: G1161
Word #: 12 of 16
but, and, etc
παραλελυμένοι taken with palsies G3886
παραλελυμένοι taken with palsies
Strong's: G3886
Word #: 13 of 16
to loosen beside, i.e., relax (perfect passive participle, paralyzed or enfeebled)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χωλοὶ that were lame G5560
χωλοὶ that were lame
Strong's: G5560
Word #: 15 of 16
"halt", i.e., limping
ἐθεραπεύθησαν· were healed G2323
ἐθεραπεύθησαν· were healed
Strong's: G2323
Word #: 16 of 16
to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)

Analysis & Commentary

For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. Philip's ministry in Samaria demonstrates gospel power through miraculous signs—exorcisms and physical healings authenticating the message of Christ.

The phrase unclean spirits acknowledges demonic reality—fallen angels enslaving humans. Their crying with loud voice indicates violent resistance to divine authority. Reformed theology recognizes spiritual warfare as real though subordinate to God's sovereignty. Demons' expulsion demonstrates Christ's triumph over Satan's kingdom (Colossians 2:15).

The healings—palsies and lameness—address both sudden and chronic afflictions. These miracles serve multiple purposes: relieving genuine suffering, demonstrating compassion, and authenticating Philip's apostolic message. Signs accompany but don't replace proclamation; they verify the messenger's divine commission.

This outpouring in Samaria fulfills Jesus' promise in Acts 1:8—witnesses in Jerusalem, Judea, and Samaria. God's kingdom advances not merely through human persuasion but Spirit-empowered demonstration of Christ's victory over sin, Satan, sickness, and death.

Historical Context

Philip's Samaritan mission (Acts 8:4-25) follows Stephen's martyrdom and persecution-driven dispersion. Samaritans, despised by Jews due to mixed ancestry and heterodox worship (John 4:9), now receive the gospel—a radical development in early Christianity's expansion.

Ancient exorcisms existed in pagan and Jewish contexts, but Christian exorcisms carried distinctive authority—power in Jesus' name, not magical incantations. The visible miracles verified the invisible spiritual reality of salvation. Around 35-37 CE, this ministry established Christianity's movement beyond ethnic Judaism toward universal scope.

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