Acts 8:6

Authorized King James Version

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And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

Original Language Analysis

προσεῖχον gave heed G4337
προσεῖχον gave heed
Strong's: G4337
Word #: 1 of 20
(figuratively) to hold the mind (3563 implied) towards, i.e., pay attention to, be cautious about, apply oneself to, adhere to
τὲ And G5037
τὲ And
Strong's: G5037
Word #: 2 of 20
both or also (properly, as correlation of g2532)
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλοι the people G3793
ὄχλοι the people
Strong's: G3793
Word #: 4 of 20
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 5 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
λεγομένοις spake G3004
λεγομένοις spake
Strong's: G3004
Word #: 6 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑπὸ G5259
ὑπὸ
Strong's: G5259
Word #: 7 of 20
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Φιλίππου unto those things which Philip G5376
Φιλίππου unto those things which Philip
Strong's: G5376
Word #: 9 of 20
fond of horses; philippus, the name of four israelites
ὁμοθυμαδὸν with one accord G3661
ὁμοθυμαδὸν with one accord
Strong's: G3661
Word #: 10 of 20
unanimously
ἐν hearing G1722
ἐν hearing
Strong's: G1722
Word #: 11 of 20
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 12 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀκούειν G191
ἀκούειν
Strong's: G191
Word #: 13 of 20
to hear (in various senses)
αὐτοὺς G846
αὐτοὺς
Strong's: G846
Word #: 14 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλέπειν seeing G991
βλέπειν seeing
Strong's: G991
Word #: 16 of 20
to look at (literally or figuratively)
τὰ G3588
τὰ
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
σημεῖα the miracles G4592
σημεῖα the miracles
Strong's: G4592
Word #: 18 of 20
an indication, especially ceremonially or supernaturally
which G3739
which
Strong's: G3739
Word #: 19 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐποίει· he did G4160
ἐποίει· he did
Strong's: G4160
Word #: 20 of 20
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. This verse captures a pivotal moment in the early church's expansion as Philip the evangelist brings the gospel to Samaria. The phrase "with one accord" (homothumadon, ὁμοθυμαδόν) indicates unanimous, harmonious agreement—a term Luke uses frequently in Acts to describe the unity of believers or seekers responding to God's work.

The verb "gave heed" (prosechō, προσέχω) means to pay close attention, to devote oneself to, or to be absorbed by something. This wasn't casual interest but focused, sustained attention to Philip's preaching. The people's response was twofold: "hearing" (akouō, ἀκούω) the verbal proclamation of the gospel, and "seeing" (blepō, βλέπω) the confirming miracles. This pattern reflects Jesus' own ministry and validates the apostolic witness.

The miracles (sēmeia, σημεῖα, "signs") weren't mere displays of power but authentication of Philip's message about Christ. The combination of word and wonder demonstrates God's pattern for missionary advance: proclamation confirmed by divine power. This broke down centuries of Samaritan-Jewish hostility, fulfilling Jesus' prophecy in Acts 1:8 that the gospel would reach Samaria. The unified response indicates the Spirit's sovereign work in preparing hearts for the gospel message.

Historical Context

Samaria occupied the region between Judea and Galilee, populated by descendants of Israelites who had intermarried with foreign settlers after the Assyrian conquest (722 BCE). Jews viewed Samaritans as religious and ethnic heretics who worshiped on Mount Gerizim rather than Jerusalem. The animosity was so intense that Jews typically avoided Samaritan territory entirely when traveling between Judea and Galilee.

Philip's ministry represented a revolutionary breakthrough. This was likely Philip the evangelist (one of the seven deacons, Acts 6:5), not Philip the apostle. His preaching followed the scattering of believers after Stephen's martyrdom (Acts 8:1-4), demonstrating how persecution advanced the gospel. The Samaritans' acceptance of the message fulfilled Jesus' encounter with the Samaritan woman (John 4) and His commission to be witnesses "in Samaria" (Acts 1:8).

The unified response "with one accord" was remarkable given Samaria's history of religious syncretism and the presence of Simon the sorcerer (Acts 8:9-11), who had previously captivated the population. Philip's miracles—casting out demons and healing the paralyzed and lame—authenticated the gospel message and demonstrated God's power over the spiritual forces that had held Samaria captive.

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