Acts 4:26

Authorized King James Version

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The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

Original Language Analysis

παρέστησαν stood up G3936
παρέστησαν stood up
Strong's: G3936
Word #: 1 of 20
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or
οἱ G3588
οἱ
Strong's: G3588
Word #: 2 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεῖς The kings G935
βασιλεῖς The kings
Strong's: G935
Word #: 3 of 20
a sovereign (abstractly, relatively, or figuratively)
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 5 of 20
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἄρχοντες the rulers G758
ἄρχοντες the rulers
Strong's: G758
Word #: 8 of 20
a first (in rank or power)
συνήχθησαν were gathered G4863
συνήχθησαν were gathered
Strong's: G4863
Word #: 9 of 20
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
ἐπὶ G1909
ἐπὶ
Strong's: G1909
Word #: 10 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 12 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
κατὰ against G2596
κατὰ against
Strong's: G2596
Word #: 13 of 20
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου the Lord G2962
κυρίου the Lord
Strong's: G2962
Word #: 15 of 20
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατὰ against G2596
κατὰ against
Strong's: G2596
Word #: 17 of 20
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 19 of 20
anointed, i.e., the messiah, an epithet of jesus
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 20 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The application of Psalm 2 continues - 'against the Lord, and against his Christ' - identifying current persecution as fulfillment of prophetic pattern. The Greek 'christos' (Anointed One) translates Hebrew 'Messiah,' connecting Jesus explicitly with psalm's king. Opposition to Christ is opposition to God - rejecting the Son rejects the Father (John 5:23). This theology sustained martyrs: their persecutors opposed God Himself, guaranteeing ultimate defeat.

Historical Context

Psalm 2's original context was David's enemies opposing his God-ordained kingship. Early church recognized this pattern repeated in Christ's ministry - religious and political powers conspiring against God's chosen King. This typological interpretation became fundamental to Christian hermeneutics.

Questions for Reflection

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