Acts 28:6

Authorized King James Version

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Word-by-Word Analysis
#1
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
Howbeit
but, and, etc
#3
προσδοκώντων
after they had looked
to anticipate (in thought, hope or fear); by implication, to await
#4
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
μέλλειν
should
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
#6
πίμπρασθαι
have swollen
to fire, i.e., burn (figuratively and passively, become inflamed with fever)
#7
or
disjunctive, or; comparative, than
#8
καταπίπτειν
fallen down
to fall down
#9
ἄφνω
suddenly
unawares, i.e., unexpectedly
#10
νεκρόν
dead
dead (literally or figuratively; also as noun)
#11
ἐπὶ
a great while
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#12
πολὺ
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#13
δὲ
Howbeit
but, and, etc
#14
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
προσδοκώντων
after they had looked
to anticipate (in thought, hope or fear); by implication, to await
#16
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
θεωρούντων
saw
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
#18
μηδὲν
no
not even one (man, woman, thing)
#19
ἄτοπον
harm
out of place, i.e., (figuratively) improper, injurious, wicked
#20
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#21
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
γινόμενον
come
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#23
μεταβαλλόμενοι
they changed their minds
to throw over, i.e., (middle voice figuratively) to turn about in opinion
#24
ἔλεγον
and said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#25
θεόν
a god
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#26
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
εἶναι
was
to exist

Analysis

This verse develops the salvation theme central to Acts. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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