Acts 17:5

Authorized King James Version

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

Word-by-Word Analysis
#1
Ζηλώσαντες
moved with envy
to have warmth of feeling for or against
#2
δὲ
But
but, and, etc
#3
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ἀπειθοῦντες
which believed not
to disbelieve (wilfully and perversely)
#5
Ἰουδαῖοι
the Jews
judaean, i.e., belonging to jehudah
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
προσλαβόμενοι
took unto them
to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)
#8
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ἀγοραίων
G60
of the baser sort
relating to the market-place, i.e., forensic (times); by implication, vulgar
#10
τινὰς
certain
some or any person or object
#11
ἄνδρας
fellows
a man (properly as an individual male)
#12
πονηροὺς
lewd
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ὀχλοποιήσαντες
gathered a company
to make a crowd, i.e., raise a public disturbance
#15
ἐθορύβουν
and set all
to be in tumult, i.e., disturb, clamor
#16
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#17
πόλιν
the city
a town (properly, with walls, of greater or less size)
#18
ἐπιστάντες
assaulted
to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal)
#19
τε
and
both or also (properly, as correlation of g2532)
#20
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#21
οἰκίᾳ
the house
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
#22
Ἰάσονος
of Jason
about to cure; jason, a christian
#23
ἐζήτουν
and sought
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
#24
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#25
ἀγαγεῖν
G71
to bring
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
#26
εἰς
out
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#27
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#28
δῆμον·
to the people
the public (as bound together socially)

Analysis

This verse develops the salvation theme central to Acts. The concept of covenant community reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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