Acts 17:4

Authorized King James Version

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And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τινες some G5100
τινες some
Strong's: G5100
Word #: 2 of 24
some or any person or object
ἐξ of G1537
ἐξ of
Strong's: G1537
Word #: 3 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 4 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπείσθησαν believed G3982
ἐπείσθησαν believed
Strong's: G3982
Word #: 5 of 24
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσεκληρώθησαν consorted G4345
προσεκληρώθησαν consorted
Strong's: G4345
Word #: 7 of 24
to give a common lot to, i.e., (figuratively) to associate with
τῷ G3588
τῷ
Strong's: G3588
Word #: 8 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Παύλῳ with Paul G3972
Παύλῳ with Paul
Strong's: G3972
Word #: 9 of 24
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Σιλᾷ Silas G4609
Σιλᾷ Silas
Strong's: G4609
Word #: 12 of 24
silas, a christian
τῶν G3588
τῶν
Strong's: G3588
Word #: 13 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
τε and G5037
τε and
Strong's: G5037
Word #: 14 of 24
both or also (properly, as correlation of g2532)
σεβομένων of the devout G4576
σεβομένων of the devout
Strong's: G4576
Word #: 15 of 24
to revere, i.e., adore
Ἑλλήνων Greeks G1672
Ἑλλήνων Greeks
Strong's: G1672
Word #: 16 of 24
a hellen (grecian) or inhabitant of hellas; by extension a greek-speaking person, especially a non-jew
πολὺ a great G4183
πολὺ a great
Strong's: G4183
Word #: 17 of 24
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
πλῆθος multitude G4128
πλῆθος multitude
Strong's: G4128
Word #: 18 of 24
a fulness, i.e., a large number, throng, populace
γυναικῶν women G1135
γυναικῶν women
Strong's: G1135
Word #: 19 of 24
a woman; specially, a wife
τε and G5037
τε and
Strong's: G5037
Word #: 20 of 24
both or also (properly, as correlation of g2532)
τῶν G3588
τῶν
Strong's: G3588
Word #: 21 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πρώτων of the chief G4413
πρώτων of the chief
Strong's: G4413
Word #: 22 of 24
foremost (in time, place, order or importance)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 23 of 24
the absolute negative (compare g3361) adverb; no or not
ὀλίγαι a few G3641
ὀλίγαι a few
Strong's: G3641
Word #: 24 of 24
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat

Analysis & Commentary

And some of them believed (ἐπείσθησαν, epeisthēsan)—the verb means "were persuaded," indicating intellectual conviction through Paul's reasoning from Scripture. The response was mixed: "some" believed while others rejected, a pattern throughout Acts.

Consorted with (προσεκληρώθησαν, proseklērōthēsan)—literally "were allotted to" or "joined by lot," suggesting divine election and permanent attachment to the apostolic mission. Devout Greeks (σεβομένων Ἑλλήνων, sebomenōn Hellēnōn)—God-fearers, Gentiles who worshiped Yahweh but hadn't fully converted to Judaism. This group proved remarkably receptive to the gospel. Chief women (γυναικῶν τῶν πρώτων, gynaikōn tōn prōtōn)—prominent, high-status women, showing Christianity's appeal across social classes and Luke's emphasis on women in Acts.

Historical Context

This occurred in Thessalonica around AD 50 during Paul's second missionary journey. Thessalonica was Macedonia's capital with a significant Jewish population and synagogue. The "devout Greeks" were God-fearers attracted to Jewish monotheism—a bridge demographic that often formed the nucleus of early Gentile churches. The prominence of women converts reflects Macedonian culture's relatively high status for women compared to other regions.

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