Acts 13:43

Authorized King James Version

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Word-by-Word Analysis
#1
λυθείσης
was broken up
to "loosen" (literally or figuratively)
#2
δὲ
Now
but, and, etc
#3
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#4
συναγωγῆς
when the congregation
an assemblage of persons; specially, a jewish "synagogue" (the meeting or the place); by analogy, a christian church
#5
ἠκολούθησαν
followed
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
#6
πολλοὶ
many
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#7
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Ἰουδαίων
of the Jews
judaean, i.e., belonging to jehudah
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
σεβομένων
religious
to revere, i.e., adore
#12
προσηλύτων
proselytes
an arriver from a foreign region, i.e., (specially), an acceder (convert) to judaism ("proselyte")
#13
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Παύλῳ
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
Βαρναβᾷ
Barnabas
son of nabas (i.e., prophecy); barnabas, an israelite
#18
οἵτινες
who
which some, i.e., any that; also (definite) which same
#19
προσλαλοῦντες
speaking
to talk to, i.e., converse with
#20
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
ἔπειθον
persuaded
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence
#22
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#23
ἐπιμένειν
to continue
to stay over, i.e., remain (figuratively, persevere)
#24
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
χάριτι
in the grace
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
#26
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
θεοῦ
of God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing grace relates to the doctrine of soteriology and God's unmerited favor in salvation and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes grace in this particular way.

Questions for Reflection

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