Acts 15:36

Authorized King James Version

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

Word-by-Word Analysis
#1
Μετὰ
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#2
δέ
And
but, and, etc
#3
τινας
some
some or any person or object
#4
ἡμέρας
days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#5
εἶπεν
said
to speak or say (by word or writing)
#6
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#7
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#8
Βαρναβᾶν
Barnabas
son of nabas (i.e., prophecy); barnabas, an israelite
#9
Ἐπιστρέψαντες
Let us go again
to revert (literally, figuratively or morally)
#10
δὴ
a particle of emphasis or explicitness; now, then, etc
#11
ἐπισκεψώμεθα
and visit
to inspect, i.e., (by implication) to select; by extension, to go to see, relieve
#12
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἀδελφοὺς
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#14
ἡμῶν
our
of (or from) us
#15
κατὰ
in
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#16
πᾶσαν
every
all, any, every, the whole
#17
πόλιν
city
a town (properly, with walls, of greater or less size)
#18
ἐν
where
"in," at, (up-)on, by, etc
#19
αἷς
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#20
κατηγγείλαμεν
we have preached
to proclaim, promulgate
#21
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
λόγον
the word
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
#23
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
κυρίου
of the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#25
πῶς
and see how
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
#26
ἔχουσιν
they do
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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