2 Corinthians 5:10

Authorized King James Version

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For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Original Language Analysis

τοὺς G3588
τοὺς
Strong's: G3588
Word #: 1 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 25
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πάντας all G3956
πάντας all
Strong's: G3956
Word #: 3 of 25
all, any, every, the whole
ἡμᾶς we G2248
ἡμᾶς we
Strong's: G2248
Word #: 4 of 25
us
φανερωθῆναι appear G5319
φανερωθῆναι appear
Strong's: G5319
Word #: 5 of 25
to render apparent (literally or figuratively)
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 6 of 25
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
ἔμπροσθεν before G1715
ἔμπροσθεν before
Strong's: G1715
Word #: 7 of 25
in front of (in place (literally or figuratively) or time)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
βήματος the judgment seat G968
βήματος the judgment seat
Strong's: G968
Word #: 9 of 25
a step, i.e., foot-breath; by implication, a rostrum, i.e., a tribunal
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστοῦ of Christ G5547
Χριστοῦ of Christ
Strong's: G5547
Word #: 11 of 25
anointed, i.e., the messiah, an epithet of jesus
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 12 of 25
in order that (denoting the purpose or the result)
κομίσηται may receive G2865
κομίσηται may receive
Strong's: G2865
Word #: 13 of 25
properly, to provide for, i.e., (by implication) to carry off (as if from harm; genitive case obtain)
ἕκαστος every one G1538
ἕκαστος every one
Strong's: G1538
Word #: 14 of 25
each or every
τὰ G3588
τὰ
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
διὰ the things done in G1223
διὰ the things done in
Strong's: G1223
Word #: 16 of 25
through (in very wide applications, local, causal, or occasional)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
σώματος his body G4983
σώματος his body
Strong's: G4983
Word #: 18 of 25
the body (as a sound whole), used in a very wide application, literally or figuratively
πρὸς according G4314
πρὸς according
Strong's: G4314
Word #: 19 of 25
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
to that G3739
to that
Strong's: G3739
Word #: 20 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἔπραξεν he hath done G4238
ἔπραξεν he hath done
Strong's: G4238
Word #: 21 of 25
to "practise", i.e., perform repeatedly or habitually (thus differing from g4160, which properly refers to a single act); by implication, to execute,
εἴτε or G1535
εἴτε or
Strong's: G1535
Word #: 22 of 25
if too
ἀγαθὸν it be good G18
ἀγαθὸν it be good
Strong's: G18
Word #: 23 of 25
"good" (in any sense, often as noun)
εἴτε or G1535
εἴτε or
Strong's: G1535
Word #: 24 of 25
if too
κακόν bad G2556
κακόν bad
Strong's: G2556
Word #: 25 of 25
worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious

Analysis & Commentary

For we must all appear before the judgment seat of ChristTous gar pantas hēmas phanērōthēnai dei (τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ, "for it is necessary that all of us be made manifest"). Phaneroō (φανερόω) means "to make visible, expose, reveal"—nothing hidden, all laid bare. The bēma (βῆμα, "judgment seat") was the raised platform where Roman officials rendered verdicts. This isn't condemnation (Romans 8:1) but evaluation—believers' works tested for reward (1 Corinthians 3:12-15).

That every one may receive the things done in his body, according to that he hath done, whether it be good or badHina komisētai hekastos ta dia tou sōmatos (ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, "that each one may receive the things through the body"). Komizō (κομίζω) means "receive back, obtain" what is due. Dia tou sōmatos emphasizes embodied actions—not mere thoughts but deeds. Agathos ē phaulon (ἀγαθὸς ἢ φαῦλον, "good or worthless")—Paul doesn't say "evil" (kakos) but phaulon (φαῦλον, "worthless, useless")—wasted opportunity.

This grounds Paul's ambition (v. 9): judgment is real, universal, searching, and consequential. Yet judgment occurs after secure homecoming with Christ (v. 8)—this is family accountability, not criminal trial. God's children give account to their Father for stewardship, receiving rewards or suffering loss of reward (1 Corinthians 3:15).

Historical Context

The bēma in Corinth was visible in the agora—Paul likely stood there before Gallio (Acts 18:12-17). This imagery made Christ's judgment seat vivid and tangible. First-century Christians lived with conscious awareness of coming judgment, motivating holy living. Modern Western Christianity often neglects this theme, producing ethical laxity.

Questions for Reflection

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