1 Thessalonians 5:19

Authorized King James Version

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Quench not the Spirit.

Original Language Analysis

τὸ G3588
τὸ
Strong's: G3588
Word #: 1 of 4
the (sometimes to be supplied, at others omitted, in english idiom)
πνεῦμα the Spirit G4151
πνεῦμα the Spirit
Strong's: G4151
Word #: 2 of 4
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 3 of 4
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
σβέννυτε Quench G4570
σβέννυτε Quench
Strong's: G4570
Word #: 4 of 4
to extinguish (literally or figuratively)

Analysis & Commentary

Quench not the Spiritto pneuma mē sbennyte (τὸ πνεῦμα μὴ σβέννυτε, 'the Spirit do not quench'). Sbennymi (σβέννυμι, 'to quench/extinguish') is used of putting out fires—firefighters 'quench' flames. The Holy Spirit is likened to fire (Acts 2:3; Matt 3:11)—purifying, illuminating, energizing. Believers can 'quench' (suppress, stifle, extinguish) the Spirit's work through

  1. resisting conviction of sin
  2. ignoring promptings toward holiness
  3. despising prophetic utterances (v. 20)
  4. rejecting spiritual gifts
  5. choosing fleshly desires over Spirit's leading (Gal 5:16-17).

    This warning presumes the Spirit's presence (all believers possess the Spirit, Rom 8:9) but acknowledges possibility of resistance.

We can 'grieve' the Spirit (Eph 4:30) through sin or 'quench' the Spirit through suppression. The context (vv. 19-22) emphasizes charismatic ministry—prophesying (v. 20), testing prophecies (v. 21), discerning good and evil (v. 22). Don't quench the Spirit by despising spiritual gifts or suppressing charismatic expressions. Equally, don't presume all spiritual manifestations are genuine—test everything (v. 21). Balance requires both openness (not quenching) and discernment (testing).

Historical Context

Early church worship was charismatic—prophesying (Acts 11:27-28; 21:9-11), speaking in tongues (1 Cor 14), healing (Acts 3:1-10), miracles (Acts 5:12-16). Some apparently despised these manifestations or suppressed them through rigid formalism. Paul commands: don't quench the Spirit by rejecting charismatic gifts. Yet Corinthian abuses (1 Cor 14) required regulation—not everything claimed as 'Spirit-led' was genuine. Hence Paul balances 'quench not the Spirit' (openness) with 'prove all things' (discernment). Churches still struggle with this tension: some quench the Spirit through cessationism or formalism; others abandon discernment through naive acceptance of all manifestations.

Questions for Reflection

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