Peter shifts from believers' regeneration (v.3) to their inheritance, employing three negative adjectives to describe its excellence. "To an inheritance" (eis klēronomian, εἰς κληρονομίαν) uses terminology from property law—a secured legacy passing from parent to child. It is "incorruptible" (aphtharton, ἄφθαρτον)—unable to decay, immune to corruption, unlike earthly possessions subject to rust and moth (Matthew 6:19-20). It is "undefiled" (amianton, ἀμίαντον)—morally pure, unstained by sin, unlike earthly inheritances often obtained through unrighteousness or maintained through compromise. It "fadeth not away" (amaranton, ἀμάραντον)—literally "unfading," retaining full beauty eternally, contrasting with flowers that wilt. The inheritance is "reserved in heaven" (tetērēmenēn en ouranois, τετηρημένην ἐν οὐρανοῖς)—the perfect passive participle indicates completed action with ongoing results: it has been and remains kept safe by divine power, beyond Satan's reach or earthly calamity. The phrase "for you" (eis hymas, εἰς ὑμᾶς) personalizes this—each believer has individual, certain claim secured by Christ's death and resurrection. This inheritance contrasts sharply with Old Testament Israel's earthly Canaan, which could be lost through disobedience. The believer's inheritance is eternally secure.
Historical Context
Peter's original readers, facing persecution and property confiscation for Christian faith, needed assurance their true inheritance remained secure. Roman law allowed property seizure from condemned criminals and religious non-conformists. Many believers lost homes, businesses, and family inheritances when disowned for faith in Christ. Peter assures them their ultimate inheritance—eternal glory with Christ—cannot be touched by Roman authorities, family rejection, or economic devastation. The threefold description (incorruptible, undefiled, unfading) deliberately contrasts earthly possessions' vulnerability to decay, corruption, and loss. This echoes Jesus's teaching to store treasures in heaven where moth and rust don't corrupt and thieves don't break through and steal (Matthew 6:19-21). Early church fathers like Chrysostom emphasized this verse when encouraging believers facing state-sponsored persecution to remember their permanent, heavenly wealth surpassed any temporary earthly loss.
Questions for Reflection
How does confidence in your incorruptible, eternal inheritance change your response to earthly losses—financial setbacks, property damage, or material disappointments?
In what practical ways are you currently investing in your eternal inheritance versus accumulating earthly possessions that will perish?
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Analysis & Commentary
Peter shifts from believers' regeneration (v.3) to their inheritance, employing three negative adjectives to describe its excellence. "To an inheritance" (eis klēronomian, εἰς κληρονομίαν) uses terminology from property law—a secured legacy passing from parent to child. It is "incorruptible" (aphtharton, ἄφθαρτον)—unable to decay, immune to corruption, unlike earthly possessions subject to rust and moth (Matthew 6:19-20). It is "undefiled" (amianton, ἀμίαντον)—morally pure, unstained by sin, unlike earthly inheritances often obtained through unrighteousness or maintained through compromise. It "fadeth not away" (amaranton, ἀμάραντον)—literally "unfading," retaining full beauty eternally, contrasting with flowers that wilt. The inheritance is "reserved in heaven" (tetērēmenēn en ouranois, τετηρημένην ἐν οὐρανοῖς)—the perfect passive participle indicates completed action with ongoing results: it has been and remains kept safe by divine power, beyond Satan's reach or earthly calamity. The phrase "for you" (eis hymas, εἰς ὑμᾶς) personalizes this—each believer has individual, certain claim secured by Christ's death and resurrection. This inheritance contrasts sharply with Old Testament Israel's earthly Canaan, which could be lost through disobedience. The believer's inheritance is eternally secure.