Passage Workspace

Numbers 6:2

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Chapter Interlinear Verse Page

Numbers 6:2

2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

Chapter Context

Numbers 6 is a mixed narrative and legal chapter in the Old Testament that explores themes of sacrifice, worship, righteousness. Written during Israel's wilderness period (c. 1446-1406 BCE), this chapter should be understood within its historical context: The wilderness journey occurred between Egypt's dominance and the Canaanite tribal systems.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-27: Conclusion and application

This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Numbers and its broader place in the scriptural canon.

Verse Study

Numbers 6:2

2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

Analysis

God instructs Moses about the Nazirite vow, a voluntary consecration where an individual separates themselves to the LORD. The Hebrew 'nazir' (נָזִיר) means 'separated' or 'consecrated,' indicating one set apart for special devotion. The phrase 'when either man or woman shall separate themselves' emphasizes that this consecration was available to both sexes, unusual in ancient Israel's primarily male-oriented religious structures. The Nazirite vow represented extraordinary voluntary devotion beyond the regular requirements of the Law, demonstrating that while God commands certain obedience, He also welcomes additional consecration from willing hearts. The vow's three requirements (abstaining from wine/strong drink, not cutting hair, avoiding corpse contamination) symbolized complete dedication affecting appetites, appearance, and activities. This temporary separation to God illustrates the principle that genuine devotion requires distinction from ordinary life patterns. The Nazirite examples in Scripture (Samson, Samuel, John the Baptist) show that God uses consecrated individuals powerfully for His purposes. Christians today aren't called to Nazirite vows but to the greater reality of complete consecration to Christ as living sacrifices (Romans 12:1-2).

Historical Context

The Nazirite vow could be temporary (as described in Numbers 6) or lifelong (as with Samson and Samuel). Notable Nazirites include Samson (Judges 13), Samuel (1 Samuel 1:11), and John the Baptist (Luke 1:15). The Apostle Paul apparently took a temporary Nazirite vow (Acts 18:18; 21:23-26), demonstrating the practice continued into the New Testament period. The vow's completion involved elaborate sacrifices at the tabernacle/temple (Numbers 6:13-20) and cutting the hair that had grown during the vow period, burning it with the peace offering. Archaeological evidence from ancient Israel includes references to 'separated ones' in inscriptions, though direct evidence of Nazirite practice is limited. The vow represented a way for ordinary Israelites to experience the consecration normally limited to priests and Levites. Rabbinic tradition developed detailed regulations about Nazirite vows, including minimum duration (thirty days) and complex rules about inadvertent violations.

Reflection

  • What does the voluntary nature of the Nazirite vow teach about God's desire for willing consecration beyond mere legal obedience?
  • How do the Nazirite restrictions (affecting appetites, appearance, and activities) illustrate that genuine devotion to God requires life changes visible to others?

Word Studies

  • Lord: יְהוָה / אֲדֹנָי (YHWH / Adonai) H3068 - The LORD / Lord

Cross-References

Original Language

דַּבֵּר֙ H1696 אֶל H413 בְּנֵ֣י H1121 יִשְׂרָאֵ֔ל H3478 וְאָֽמַרְתָּ֖ H559 אֲלֵהֶ֑ם H413 אִ֣ישׁ H376 אֽוֹ H176 אִשָּׁ֗ה H802 כִּ֤י H3588 יַפְלִא֙ H6381 לִנְדֹּר֙ H5087 +4