Numbers 6
Interlinear Bible
1
And the LORD spake unto Moses, saying,
וַיְדַבֵּ֥ר
spake
H1696
וַיְדַבֵּ֥ר
spake
Strong's:
H1696
Word #:
1 of 5
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה
And the LORD
H3068
יְהוָ֖ה
And the LORD
Strong's:
H3068
Word #:
2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
2
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
דַּבֵּר֙
Speak
H1696
דַּבֵּר֙
Speak
Strong's:
H1696
Word #:
1 of 16
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְּנֵ֣י
unto the children
H1121
בְּנֵ֣י
unto the children
Strong's:
H1121
Word #:
3 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
4 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אִ֣ישׁ
unto them When either man
H376
אִ֣ישׁ
unto them When either man
Strong's:
H376
Word #:
7 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֽוֹ
H176
אֽוֹ
Strong's:
H176
Word #:
8 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
10 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יַפְלִא֙
shall separate
H6381
יַפְלִא֙
shall separate
Strong's:
H6381
Word #:
11 of 16
properly, perhaps to separate, i.e., distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
לִנְדֹּר֙
themselves to vow
H5087
לִנְדֹּר֙
themselves to vow
Strong's:
H5087
Word #:
12 of 16
to promise (pos., to do or give something to god)
נֶ֣דֶר
a vow
H5088
נֶ֣דֶר
a vow
Strong's:
H5088
Word #:
13 of 16
a promise (to god); also (concretely) a thing promised
נָזִ֔יר
of a Nazarite
H5139
נָזִ֔יר
of a Nazarite
Strong's:
H5139
Word #:
14 of 16
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
3
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
יַ֛יִן
himself from wine
H3196
יַ֛יִן
himself from wine
Strong's:
H3196
Word #:
1 of 19
wine (as fermented); by implication, intoxication
שֵׁכָ֖ר
and strong drink
H7941
שֵׁכָ֖ר
and strong drink
Strong's:
H7941
Word #:
2 of 19
an intoxicant, i.e., intensely alcoholic liquor
יַזִּ֔יר
He shall separate
H5144
יַזִּ֔יר
He shall separate
Strong's:
H5144
Word #:
3 of 19
to hold aloof, i.e., (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e., apostatize)); specifically, to s
יַ֛יִן
himself from wine
H3196
יַ֛יִן
himself from wine
Strong's:
H3196
Word #:
5 of 19
wine (as fermented); by implication, intoxication
שֵׁכָ֖ר
and strong drink
H7941
שֵׁכָ֖ר
and strong drink
Strong's:
H7941
Word #:
7 of 19
an intoxicant, i.e., intensely alcoholic liquor
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
8 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
וְכָל
H3605
וְכָל
Strong's:
H3605
Word #:
10 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
13 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
4
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
כֹּ֖ל
H3605
כֹּ֖ל
Strong's:
H3605
Word #:
1 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְמֵ֣י
All the days
H3117
יְמֵ֣י
All the days
Strong's:
H3117
Word #:
2 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נִזְר֑וֹ
of his separation
H5145
נִזְר֑וֹ
of his separation
Strong's:
H5145
Word #:
3 of 13
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
מִכֹּל֩
H3605
מִכֹּל֩
Strong's:
H3605
Word #:
4 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
5 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֵֽעָשֶׂ֜ה
nothing that is made
H6213
יֵֽעָשֶׂ֜ה
nothing that is made
Strong's:
H6213
Word #:
6 of 13
to do or make, in the broadest sense and widest application
הַיַּ֗יִן
of the vine
H3196
הַיַּ֗יִן
of the vine
Strong's:
H3196
Word #:
8 of 13
wine (as fermented); by implication, intoxication
וְעַד
H5704
וְעַד
Strong's:
H5704
Word #:
10 of 13
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
5
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
1 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיָּמִ֜ם
All the days
H3117
הַיָּמִ֜ם
All the days
Strong's:
H3117
Word #:
2 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נֶ֣דֶר
of the vow
H5088
נֶ֣דֶר
of the vow
Strong's:
H5088
Word #:
3 of 21
a promise (to god); also (concretely) a thing promised
נִזְר֔וֹ
of his separation
H5145
נִזְר֔וֹ
of his separation
Strong's:
H5145
Word #:
4 of 21
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
תַּ֖עַר
there shall no razor
H8593
תַּ֖עַר
there shall no razor
Strong's:
H8593
Word #:
5 of 21
a knife or razor (as making bare); also a scabbard (as being bare, i.e., empty)
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
6 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
יַעֲבֹ֣ר
come
H5674
יַעֲבֹ֣ר
come
Strong's:
H5674
Word #:
7 of 21
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
עַל
H5921
עַל
Strong's:
H5921
Word #:
8 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשֽׁוֹ׃
of his head
H7218
רֹאשֽׁוֹ׃
of his head
Strong's:
H7218
Word #:
9 of 21
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
עַד
H5704
עַד
Strong's:
H5704
Word #:
10 of 21
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מְלֹ֨את
be fulfilled
H4390
מְלֹ֨את
be fulfilled
Strong's:
H4390
Word #:
11 of 21
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
הַיָּמִ֜ם
All the days
H3117
הַיָּמִ֜ם
All the days
Strong's:
H3117
Word #:
12 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
13 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יַזִּ֤יר
in the which he separateth
H5144
יַזִּ֤יר
in the which he separateth
Strong's:
H5144
Word #:
14 of 21
to hold aloof, i.e., (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e., apostatize)); specifically, to s
לַֽיהוָה֙
himself unto the LORD
H3068
לַֽיהוָה֙
himself unto the LORD
Strong's:
H3068
Word #:
15 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
קָדֹ֣שׁ
he shall be holy
H6918
קָדֹ֣שׁ
he shall be holy
Strong's:
H6918
Word #:
16 of 21
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
יִֽהְיֶ֔ה
H1961
יִֽהְיֶ֔ה
Strong's:
H1961
Word #:
17 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
גַּדֵּ֥ל
grow
H1431
גַּדֵּ֥ל
grow
Strong's:
H1431
Word #:
18 of 21
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
6
All the days that he separateth himself unto the LORD he shall come at no dead body.
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
1 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְמֵ֥י
All the days
H3117
יְמֵ֥י
All the days
Strong's:
H3117
Word #:
2 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזִּיר֖וֹ
that he separateth
H5144
הַזִּיר֖וֹ
that he separateth
Strong's:
H5144
Word #:
3 of 9
to hold aloof, i.e., (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e., apostatize)); specifically, to s
לַֽיהוָ֑ה
himself unto the LORD
H3068
לַֽיהוָ֑ה
himself unto the LORD
Strong's:
H3068
Word #:
4 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל
H5921
עַל
Strong's:
H5921
Word #:
5 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נֶ֥פֶשׁ
body
H5315
נֶ֥פֶשׁ
body
Strong's:
H5315
Word #:
6 of 9
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מֵ֖ת
at no dead
H4191
מֵ֖ת
at no dead
Strong's:
H4191
Word #:
7 of 9
to die (literally or figuratively); causatively, to kill
7
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
לְאָבִ֣יו
for his father
H1
לְאָבִ֣יו
for his father
Strong's:
H1
Word #:
1 of 13
father, in a literal and immediate, or figurative and remote application
וּלְאִמּ֗וֹ
or for his mother
H517
וּלְאִמּ֗וֹ
or for his mother
Strong's:
H517
Word #:
2 of 13
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
לְאָחִיו֙
for his brother
H251
לְאָחִיו֙
for his brother
Strong's:
H251
Word #:
3 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּלְאַ֣חֹת֔וֹ
or for his sister
H269
וּלְאַ֣חֹת֔וֹ
or for his sister
Strong's:
H269
Word #:
4 of 13
a sister (used very widely [like h0251], literally and figuratively)
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
5 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יִטַּמָּ֥א
He shall not make himself unclean
H2930
יִטַּמָּ֥א
He shall not make himself unclean
Strong's:
H2930
Word #:
6 of 13
to be foul, especially in a ceremial or moral sense (contaminated)
בְּמֹתָ֑ם
when they die
H4194
בְּמֹתָ֑ם
when they die
Strong's:
H4194
Word #:
8 of 13
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
כִּ֛י
H3588
כִּ֛י
Strong's:
H3588
Word #:
9 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֵ֥זֶר
because the consecration
H5145
נֵ֥זֶר
because the consecration
Strong's:
H5145
Word #:
10 of 13
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
אֱלֹהָ֖יו
of his God
H430
אֱלֹהָ֖יו
of his God
Strong's:
H430
Word #:
11 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
8
All the days of his separation he is holy unto the LORD.
כֹּ֖ל
H3605
כֹּ֖ל
Strong's:
H3605
Word #:
1 of 6
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְמֵ֣י
All the days
H3117
יְמֵ֣י
All the days
Strong's:
H3117
Word #:
2 of 6
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נִזְר֑וֹ
of his separation
H5145
נִזְר֑וֹ
of his separation
Strong's:
H5145
Word #:
3 of 6
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
קָדֹ֥שׁ
he is holy
H6918
קָדֹ֥שׁ
he is holy
Strong's:
H6918
Word #:
4 of 6
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
9
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
וְכִֽי
H3588
וְכִֽי
Strong's:
H3588
Word #:
1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֵ֤ת
And if any man
H4191
מֵ֤ת
And if any man
Strong's:
H4191
Word #:
2 of 16
to die (literally or figuratively); causatively, to kill
מֵ֤ת
And if any man
H4191
מֵ֤ת
And if any man
Strong's:
H4191
Word #:
3 of 16
to die (literally or figuratively); causatively, to kill
עָלָיו֙
H5921
עָלָיו֙
Strong's:
H5921
Word #:
4 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּפֶ֣תַע
very
H6621
בְּפֶ֣תַע
very
Strong's:
H6621
Word #:
5 of 16
a wink, i.e., moment (used only [with or without preposition] adverbially, quickly or unexpectedly)
וְטִמֵּ֖א
by him and he hath defiled
H2930
וְטִמֵּ֖א
by him and he hath defiled
Strong's:
H2930
Word #:
7 of 16
to be foul, especially in a ceremial or moral sense (contaminated)
רֹאשׁוֹ֙
his head
H7218
רֹאשׁוֹ֙
his head
Strong's:
H7218
Word #:
8 of 16
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נִזְר֑וֹ
of his consecration
H5145
נִזְר֑וֹ
of his consecration
Strong's:
H5145
Word #:
9 of 16
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
יְגַלְּחֶֽנּוּ׃
shall he shave
H1548
יְגַלְּחֶֽנּוּ׃
shall he shave
Strong's:
H1548
Word #:
10 of 16
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
רֹאשׁוֹ֙
his head
H7218
רֹאשׁוֹ֙
his head
Strong's:
H7218
Word #:
11 of 16
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
בַּיּ֥וֹם
day
H3117
בַּיּ֥וֹם
day
Strong's:
H3117
Word #:
12 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בַּיּ֥וֹם
day
H3117
בַּיּ֥וֹם
day
Strong's:
H3117
Word #:
14 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
10
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
וּבַיּ֣וֹם
day
H3117
וּבַיּ֣וֹם
day
Strong's:
H3117
Word #:
1 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יָבִא֙
he shall bring
H935
יָבִא֙
he shall bring
Strong's:
H935
Word #:
3 of 15
to go or come (in a wide variety of applications)
תֹרִ֔ים
turtles
H8449
תֹרִ֔ים
turtles
Strong's:
H8449
Word #:
5 of 15
a ring-dove, often (figuratively) as a term of endearment
א֥וֹ
H176
א֥וֹ
Strong's:
H176
Word #:
6 of 15
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בְּנֵ֣י
young
H1121
בְּנֵ֣י
young
Strong's:
H1121
Word #:
8 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַכֹּהֵ֔ן
to the priest
H3548
הַכֹּהֵ֔ן
to the priest
Strong's:
H3548
Word #:
11 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
פֶּ֖תַח
to the door
H6607
פֶּ֖תַח
to the door
Strong's:
H6607
Word #:
13 of 15
an opening (literally), i.e., door (gate) or entrance way
11
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
וְעָשָׂ֣ה
shall offer
H6213
וְעָשָׂ֣ה
shall offer
Strong's:
H6213
Word #:
1 of 17
to do or make, in the broadest sense and widest application
הַכֹּהֵ֗ן
And the priest
H3548
הַכֹּהֵ֗ן
And the priest
Strong's:
H3548
Word #:
2 of 17
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְאֶחָ֣ד
and the other
H259
וְאֶחָ֣ד
and the other
Strong's:
H259
Word #:
3 of 17
properly, united, i.e., one; or (as an ordinal) first
לְחַטָּאת֙
for a sin offering
H2403
לְחַטָּאת֙
for a sin offering
Strong's:
H2403
Word #:
4 of 17
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאֶחָ֣ד
and the other
H259
וְאֶחָ֣ד
and the other
Strong's:
H259
Word #:
5 of 17
properly, united, i.e., one; or (as an ordinal) first
לְעֹלָ֔ה
for a burnt offering
H5930
לְעֹלָ֔ה
for a burnt offering
Strong's:
H5930
Word #:
6 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְכִפֶּ֣ר
and make an atonement
H3722
וְכִפֶּ֣ר
and make an atonement
Strong's:
H3722
Word #:
7 of 17
to cover (specifically with bitumen)
עָלָ֔יו
H5921
עָלָ֔יו
Strong's:
H5921
Word #:
8 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מֵֽאֲשֶׁ֥ר
for him for that
H834
מֵֽאֲשֶׁ֥ר
for him for that
Strong's:
H834
Word #:
9 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָטָ֖א
he sinned
H2398
חָטָ֖א
he sinned
Strong's:
H2398
Word #:
10 of 17
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
עַל
H5921
עַל
Strong's:
H5921
Word #:
11 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַנָּ֑פֶשׁ
by the dead
H5315
הַנָּ֑פֶשׁ
by the dead
Strong's:
H5315
Word #:
12 of 17
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְקִדַּ֥שׁ
and shall hallow
H6942
וְקִדַּ֥שׁ
and shall hallow
Strong's:
H6942
Word #:
13 of 17
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
אֶת
H853
אֶת
Strong's:
H853
Word #:
14 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹאשׁ֖וֹ
his head
H7218
רֹאשׁ֖וֹ
his head
Strong's:
H7218
Word #:
15 of 17
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
12
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
וְהִזִּ֤יר
And he shall consecrate
H5144
וְהִזִּ֤יר
And he shall consecrate
Strong's:
H5144
Word #:
1 of 16
to hold aloof, i.e., (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e., apostatize)); specifically, to s
לַֽיהוָה֙
unto the LORD
H3068
לַֽיהוָה֙
unto the LORD
Strong's:
H3068
Word #:
2 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְהַיָּמִ֤ים
but the days
H3117
וְהַיָּמִ֤ים
but the days
Strong's:
H3117
Word #:
4 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נִזְרֽוֹ׃
because his separation
H5145
נִזְרֽוֹ׃
because his separation
Strong's:
H5145
Word #:
5 of 16
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְהֵבִ֛יא
and shall bring
H935
וְהֵבִ֛יא
and shall bring
Strong's:
H935
Word #:
6 of 16
to go or come (in a wide variety of applications)
בֶּן
of the first
H1121
בֶּן
of the first
Strong's:
H1121
Word #:
8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לְאָשָׁ֑ם
for a trespass offering
H817
לְאָשָׁ֑ם
for a trespass offering
Strong's:
H817
Word #:
10 of 16
guilt; by implication, a fault; also a sin-offering
וְהַיָּמִ֤ים
but the days
H3117
וְהַיָּמִ֤ים
but the days
Strong's:
H3117
Word #:
11 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָרִֽאשֹׁנִים֙
that were before
H7223
הָרִֽאשֹׁנִים֙
that were before
Strong's:
H7223
Word #:
12 of 16
first, in place, time or rank (as adjective or noun)
יִפְּל֔וּ
shall be lost
H5307
יִפְּל֔וּ
shall be lost
Strong's:
H5307
Word #:
13 of 16
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
14 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
13
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
תּוֹרַ֖ת
And this is the law
H8451
תּוֹרַ֖ת
And this is the law
Strong's:
H8451
Word #:
2 of 13
a precept or statute, especially the decalogue or pentateuch
הַנָּזִ֑יר
of the Nazarite
H5139
הַנָּזִ֑יר
of the Nazarite
Strong's:
H5139
Word #:
3 of 13
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
יְמֵ֣י
the days
H3117
יְמֵ֣י
the days
Strong's:
H3117
Word #:
4 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מְלֹאת֙
are fulfilled
H4390
מְלֹאת֙
are fulfilled
Strong's:
H4390
Word #:
5 of 13
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
יְמֵ֣י
the days
H3117
יְמֵ֣י
the days
Strong's:
H3117
Word #:
6 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נִזְר֔וֹ
of his separation
H5145
נִזְר֔וֹ
of his separation
Strong's:
H5145
Word #:
7 of 13
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
יָבִ֣יא
he shall be brought
H935
יָבִ֣יא
he shall be brought
Strong's:
H935
Word #:
8 of 13
to go or come (in a wide variety of applications)
אֹת֔וֹ
H853
אֹת֔וֹ
Strong's:
H853
Word #:
9 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פֶּ֖תַח
unto the door
H6607
פֶּ֖תַח
unto the door
Strong's:
H6607
Word #:
11 of 13
an opening (literally), i.e., door (gate) or entrance way
14
And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
וְהִקְרִ֣יב
And he shall offer
H7126
וְהִקְרִ֣יב
And he shall offer
Strong's:
H7126
Word #:
1 of 20
to approach (causatively, bring near) for whatever purpose
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
קָרְבָּנ֣וֹ
his offering
H7133
קָרְבָּנ֣וֹ
his offering
Strong's:
H7133
Word #:
3 of 20
something brought near the altar, i.e., a sacrificial present
לַֽיהוָ֡ה
unto the LORD
H3068
לַֽיהוָ֡ה
unto the LORD
Strong's:
H3068
Word #:
4 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
בֶּן
of the first
H1121
בֶּן
of the first
Strong's:
H1121
Word #:
6 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תָּמִ֖ים
without blemish
H8549
תָּמִ֖ים
without blemish
Strong's:
H8549
Word #:
8 of 20
entire (literally, figuratively or morally); also (as noun) integrity, truth
לְעֹלָ֔ה
for a burnt offering
H5930
לְעֹלָ֔ה
for a burnt offering
Strong's:
H5930
Word #:
10 of 20
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
אֶחָ֥ד
and one
H259
אֶחָ֥ד
and one
Strong's:
H259
Word #:
12 of 20
properly, united, i.e., one; or (as an ordinal) first
בַּת
of the first
H1323
בַּת
of the first
Strong's:
H1323
Word #:
13 of 20
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
תָּמִ֖ים
without blemish
H8549
תָּמִ֖ים
without blemish
Strong's:
H8549
Word #:
15 of 20
entire (literally, figuratively or morally); also (as noun) integrity, truth
לְחַטָּ֑את
for a sin offering
H2403
לְחַטָּ֑את
for a sin offering
Strong's:
H2403
Word #:
16 of 20
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאַֽיִל
ram
H352
וְאַֽיִל
ram
Strong's:
H352
Word #:
17 of 20
properly, strength; hence, anything strong; specifically an oak or other strong tree
אֶחָ֥ד
and one
H259
אֶחָ֥ד
and one
Strong's:
H259
Word #:
18 of 20
properly, united, i.e., one; or (as an ordinal) first
15
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
וְסַ֣ל
And a basket
H5536
וְסַ֣ל
And a basket
Strong's:
H5536
Word #:
1 of 12
properly, a willow twig (as pendulous), i.e., an osier; but only as woven into a basket
מַצּ֖וֹת
of unleavened bread
H4682
מַצּ֖וֹת
of unleavened bread
Strong's:
H4682
Word #:
2 of 12
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
בְּלוּלֹ֣ת
mingled
H1101
בְּלוּלֹ֣ת
mingled
Strong's:
H1101
Word #:
5 of 12
to overflow (specifically with oil.); by implication, to mix; to fodder
בַּשָּׁ֑מֶן
with oil
H8081
בַּשָּׁ֑מֶן
with oil
Strong's:
H8081
Word #:
6 of 12
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
מַצּ֖וֹת
of unleavened bread
H4682
מַצּ֖וֹת
of unleavened bread
Strong's:
H4682
Word #:
8 of 12
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
מְשֻׁחִ֣ים
anointed
H4886
מְשֻׁחִ֣ים
anointed
Strong's:
H4886
Word #:
9 of 12
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
בַּשָּׁ֑מֶן
with oil
H8081
בַּשָּׁ֑מֶן
with oil
Strong's:
H8081
Word #:
10 of 12
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
16
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
וְהִקְרִ֥יב
shall bring
H7126
וְהִקְרִ֥יב
shall bring
Strong's:
H7126
Word #:
1 of 9
to approach (causatively, bring near) for whatever purpose
הַכֹּהֵ֖ן
And the priest
H3548
הַכֹּהֵ֖ן
And the priest
Strong's:
H3548
Word #:
2 of 9
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לִפְנֵ֣י
them before
H6440
לִפְנֵ֣י
them before
Strong's:
H6440
Word #:
3 of 9
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֑ה
the LORD
H3068
יְהוָ֑ה
the LORD
Strong's:
H3068
Word #:
4 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְעָשָׂ֥ה
and shall offer
H6213
וְעָשָׂ֥ה
and shall offer
Strong's:
H6213
Word #:
5 of 9
to do or make, in the broadest sense and widest application
אֶת
H853
אֶת
Strong's:
H853
Word #:
6 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חַטָּאת֖וֹ
his sin offering
H2403
חַטָּאת֖וֹ
his sin offering
Strong's:
H2403
Word #:
7 of 9
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
17
And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
1 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאַ֜יִל
the ram
H352
הָאַ֜יִל
the ram
Strong's:
H352
Word #:
2 of 15
properly, strength; hence, anything strong; specifically an oak or other strong tree
וְעָשָׂה֙
And he shall offer
H6213
וְעָשָׂה֙
And he shall offer
Strong's:
H6213
Word #:
3 of 15
to do or make, in the broadest sense and widest application
זֶ֤בַח
for a sacrifice
H2077
זֶ֤בַח
for a sacrifice
Strong's:
H2077
Word #:
4 of 15
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמִים֙
of peace offerings
H8002
שְׁלָמִים֙
of peace offerings
Strong's:
H8002
Word #:
5 of 15
properly, requital, i.e., a (voluntary) sacrifice in thanks
לַֽיהוָ֔ה
unto the LORD
H3068
לַֽיהוָ֔ה
unto the LORD
Strong's:
H3068
Word #:
6 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַ֖ל
H5921
עַ֖ל
Strong's:
H5921
Word #:
7 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
סַ֣ל
with the basket
H5536
סַ֣ל
with the basket
Strong's:
H5536
Word #:
8 of 15
properly, a willow twig (as pendulous), i.e., an osier; but only as woven into a basket
הַמַּצּ֑וֹת
of unleavened bread
H4682
הַמַּצּ֑וֹת
of unleavened bread
Strong's:
H4682
Word #:
9 of 15
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
וְעָשָׂה֙
And he shall offer
H6213
וְעָשָׂה֙
And he shall offer
Strong's:
H6213
Word #:
10 of 15
to do or make, in the broadest sense and widest application
הַכֹּהֵ֔ן
the priest
H3548
הַכֹּהֵ֔ן
the priest
Strong's:
H3548
Word #:
11 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִנְחָת֖וֹ
also his meat offering
H4503
מִנְחָת֖וֹ
also his meat offering
Strong's:
H4503
Word #:
13 of 15
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
18
And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
וְגִלַּ֣ח
shall shave
H1548
וְגִלַּ֣ח
shall shave
Strong's:
H1548
Word #:
1 of 20
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
הַנָּזִ֗יר
And the Nazarite
H5139
הַנָּזִ֗יר
And the Nazarite
Strong's:
H5139
Word #:
2 of 20
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
פֶּ֛תַח
at the door
H6607
פֶּ֛תַח
at the door
Strong's:
H6607
Word #:
3 of 20
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל
of the tabernacle
H168
אֹ֥הֶל
of the tabernacle
Strong's:
H168
Word #:
4 of 20
a tent (as clearly conspicuous from a distance)
מוֹעֵ֖ד
of the congregation
H4150
מוֹעֵ֖ד
of the congregation
Strong's:
H4150
Word #:
5 of 20
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
אֶת
H853
אֶת
Strong's:
H853
Word #:
6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹ֣אשׁ
of the head
H7218
רֹ֣אשׁ
of the head
Strong's:
H7218
Word #:
7 of 20
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נִזְר֔וֹ
of his separation
H5145
נִזְר֔וֹ
of his separation
Strong's:
H5145
Word #:
8 of 20
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְלָקַ֗ח
and shall take
H3947
וְלָקַ֗ח
and shall take
Strong's:
H3947
Word #:
9 of 20
to take (in the widest variety of applications)
אֶת
H853
אֶת
Strong's:
H853
Word #:
10 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹ֣אשׁ
of the head
H7218
רֹ֣אשׁ
of the head
Strong's:
H7218
Word #:
12 of 20
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
נִזְר֔וֹ
of his separation
H5145
נִזְר֔וֹ
of his separation
Strong's:
H5145
Word #:
13 of 20
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְנָתַן֙
and put
H5414
וְנָתַן֙
and put
Strong's:
H5414
Word #:
14 of 20
to give, used with greatest latitude of application (put, make, etc.)
עַל
H5921
עַל
Strong's:
H5921
Word #:
15 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
17 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּ֖חַת
H8478
תַּ֖חַת
Strong's:
H8478
Word #:
18 of 20
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
19
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
הַכֹּהֵ֜ן
And the priest
H3548
הַכֹּהֵ֜ן
And the priest
Strong's:
H3548
Word #:
2 of 23
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת
H853
אֶת
Strong's:
H853
Word #:
3 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַזְּרֹ֣עַ
shoulder
H2220
הַזְּרֹ֣עַ
shoulder
Strong's:
H2220
Word #:
4 of 23
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
מִן
H4480
מִן
Strong's:
H4480
Word #:
6 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
הָאַיִל֒
of the ram
H352
הָאַיִל֒
of the ram
Strong's:
H352
Word #:
7 of 23
properly, strength; hence, anything strong; specifically an oak or other strong tree
מַצָּ֖ה
unleavened
H4682
מַצָּ֖ה
unleavened
Strong's:
H4682
Word #:
9 of 23
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
אֶחָ֑ד
and one
H259
אֶחָ֑ד
and one
Strong's:
H259
Word #:
10 of 23
properly, united, i.e., one; or (as an ordinal) first
מִן
H4480
מִן
Strong's:
H4480
Word #:
11 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
הַסַּ֔ל
out of the basket
H5536
הַסַּ֔ל
out of the basket
Strong's:
H5536
Word #:
12 of 23
properly, a willow twig (as pendulous), i.e., an osier; but only as woven into a basket
מַצָּ֖ה
unleavened
H4682
מַצָּ֖ה
unleavened
Strong's:
H4682
Word #:
14 of 23
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
אֶחָ֑ד
and one
H259
אֶחָ֑ד
and one
Strong's:
H259
Word #:
15 of 23
properly, united, i.e., one; or (as an ordinal) first
וְנָתַן֙
and shall put
H5414
וְנָתַן֙
and shall put
Strong's:
H5414
Word #:
16 of 23
to give, used with greatest latitude of application (put, make, etc.)
עַל
H5921
עַל
Strong's:
H5921
Word #:
17 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כַּפֵּ֣י
them upon the hands
H3709
כַּפֵּ֣י
them upon the hands
Strong's:
H3709
Word #:
18 of 23
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
הַנָּזִ֔יר
of the Nazarite
H5139
הַנָּזִ֔יר
of the Nazarite
Strong's:
H5139
Word #:
19 of 23
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
אַחַ֖ר
after
H310
אַחַ֖ר
after
Strong's:
H310
Word #:
20 of 23
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הִֽתְגַּלְּח֥וֹ
is shaven
H1548
הִֽתְגַּלְּח֥וֹ
is shaven
Strong's:
H1548
Word #:
21 of 23
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
20
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
וְהֵנִיף֩
shall wave
H5130
וְהֵנִיף֩
shall wave
Strong's:
H5130
Word #:
1 of 19
to quiver (i.e., vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinad
אוֹתָ֨ם
H853
אוֹתָ֨ם
Strong's:
H853
Word #:
2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַכֹּהֵ֔ן
And the priest
H3548
לַכֹּהֵ֔ן
And the priest
Strong's:
H3548
Word #:
3 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַתְּנוּפָ֔ה
them for a wave offering
H8573
הַתְּנוּפָ֔ה
them for a wave offering
Strong's:
H8573
Word #:
4 of 19
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
לִפְנֵ֣י
before
H6440
לִפְנֵ֣י
before
Strong's:
H6440
Word #:
5 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָה֒
the LORD
H3068
יְהוָה֒
the LORD
Strong's:
H3068
Word #:
6 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
קֹ֤דֶשׁ
this is holy
H6944
קֹ֤דֶשׁ
this is holy
Strong's:
H6944
Word #:
7 of 19
a sacred place or thing; rarely abstract, sanctity
הוּא֙
H1931
הוּא֙
Strong's:
H1931
Word #:
8 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לַכֹּהֵ֔ן
And the priest
H3548
לַכֹּהֵ֔ן
And the priest
Strong's:
H3548
Word #:
9 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
עַ֚ל
H5921
עַ֚ל
Strong's:
H5921
Word #:
10 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַתְּנוּפָ֔ה
them for a wave offering
H8573
הַתְּנוּפָ֔ה
them for a wave offering
Strong's:
H8573
Word #:
12 of 19
a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings
וְעַ֖ל
H5921
וְעַ֖ל
Strong's:
H5921
Word #:
13 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַתְּרוּמָ֑ה
and heave
H8641
הַתְּרוּמָ֑ה
and heave
Strong's:
H8641
Word #:
15 of 19
a present (as offered up), especially in sacrifice or as tribute
וְאַחַ֛ר
and after
H310
וְאַחַ֛ר
and after
Strong's:
H310
Word #:
16 of 19
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
21
This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
תּוֹרַ֥ת
This is the law
H8451
תּוֹרַ֥ת
This is the law
Strong's:
H8451
Word #:
2 of 22
a precept or statute, especially the decalogue or pentateuch
הַנָּזִיר֮
of the Nazarite
H5139
הַנָּזִיר֮
of the Nazarite
Strong's:
H5139
Word #:
3 of 22
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
4 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִדֹּ֔ר
which he vowed
H5087
יִדֹּ֔ר
which he vowed
Strong's:
H5087
Word #:
5 of 22
to promise (pos., to do or give something to god)
קָרְבָּנ֤וֹ
and of his offering
H7133
קָרְבָּנ֤וֹ
and of his offering
Strong's:
H7133
Word #:
6 of 22
something brought near the altar, i.e., a sacrificial present
לַֽיהוָה֙
unto the LORD
H3068
לַֽיהוָה֙
unto the LORD
Strong's:
H3068
Word #:
7 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל
H5921
עַל
Strong's:
H5921
Word #:
8 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נִזְרֽוֹ׃
for his separation
H5145
נִזְרֽוֹ׃
for his separation
Strong's:
H5145
Word #:
9 of 22
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
מִלְּבַ֖ד
H905
מִלְּבַ֖ד
Strong's:
H905
Word #:
10 of 22
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
אֲשֶׁר
H834
אֲשֶׁר
Strong's:
H834
Word #:
11 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָד֑וֹ
beside that that his hand
H3027
יָד֑וֹ
beside that that his hand
Strong's:
H3027
Word #:
13 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כְּפִ֤י
according
H6310
כְּפִ֤י
according
Strong's:
H6310
Word #:
14 of 22
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
נִדְרוֹ֙
to the vow
H5088
נִדְרוֹ֙
to the vow
Strong's:
H5088
Word #:
15 of 22
a promise (to god); also (concretely) a thing promised
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
16 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִדֹּ֔ר
which he vowed
H5087
יִדֹּ֔ר
which he vowed
Strong's:
H5087
Word #:
17 of 22
to promise (pos., to do or give something to god)
כֵּ֣ן
H3651
כֵּ֣ן
Strong's:
H3651
Word #:
18 of 22
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יַֽעֲשֶׂ֔ה
so he must do
H6213
יַֽעֲשֶׂ֔ה
so he must do
Strong's:
H6213
Word #:
19 of 22
to do or make, in the broadest sense and widest application
עַ֖ל
H5921
עַ֖ל
Strong's:
H5921
Word #:
20 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
22
And the LORD spake unto Moses, saying,
וַיְדַבֵּ֥ר
spake
H1696
וַיְדַבֵּ֥ר
spake
Strong's:
H1696
Word #:
1 of 5
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה
And the LORD
H3068
יְהוָ֖ה
And the LORD
Strong's:
H3068
Word #:
2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
23
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
דַּבֵּ֤ר
Speak
H1696
דַּבֵּ֤ר
Speak
Strong's:
H1696
Word #:
1 of 13
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְּנֵ֣י
and unto his sons
H1121
בְּנֵ֣י
and unto his sons
Strong's:
H1121
Word #:
5 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
כֹּ֥ה
On this wise
H3541
כֹּ֥ה
On this wise
Strong's:
H3541
Word #:
7 of 13
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
תְבָֽרְכ֖וּ
ye shall bless
H1288
תְבָֽרְכ֖וּ
ye shall bless
Strong's:
H1288
Word #:
8 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת
H853
אֶת
Strong's:
H853
Word #:
9 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֣י
and unto his sons
H1121
בְּנֵ֣י
and unto his sons
Strong's:
H1121
Word #:
10 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֑ל
of Israel
H3478
יִשְׂרָאֵ֑ל
of Israel
Strong's:
H3478
Word #:
11 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
24
The LORD bless thee, and keep thee:
יְבָֽרֶכְךָ֥
bless
H1288
יְבָֽרֶכְךָ֥
bless
Strong's:
H1288
Word #:
1 of 3
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
25
The LORD make his face shine upon thee, and be gracious unto thee:
יָאֵ֨ר
shine
H215
יָאֵ֨ר
shine
Strong's:
H215
Word #:
1 of 5
to be (causative, make) luminous (literally and metaphorically)
יְהוָ֧ה׀
The LORD
H3068
יְהוָ֧ה׀
The LORD
Strong's:
H3068
Word #:
2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
26
The LORD lift up his countenance upon thee, and give thee peace.
יִשָּׂ֨א
lift up
H5375
יִשָּׂ֨א
lift up
Strong's:
H5375
Word #:
1 of 7
to lift, in a great variety of applications, literal and figurative, absolute and relative
יְהוָ֤ה׀
The LORD
H3068
יְהוָ֤ה׀
The LORD
Strong's:
H3068
Word #:
2 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
פָּנָיו֙
his countenance
H6440
פָּנָיו֙
his countenance
Strong's:
H6440
Word #:
3 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
27
And they shall put my name upon the children of Israel; and I will bless them.
וְשָׂמ֥וּ
And they shall put
H7760
וְשָׂמ֥וּ
And they shall put
Strong's:
H7760
Word #:
1 of 8
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶת
H853
אֶת
Strong's:
H853
Word #:
2 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמִ֖י
my name
H8034
שְׁמִ֖י
my name
Strong's:
H8034
Word #:
3 of 8
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
עַל
H5921
עַל
Strong's:
H5921
Word #:
4 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּנֵ֣י
upon the children
H1121
בְּנֵ֣י
upon the children
Strong's:
H1121
Word #:
5 of 8
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or