Passage Workspace

Luke 4:34

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Luke 4:34

34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

Chapter Context

Luke 4 is a historical gospel chapter in the New Testament that explores themes of worship, discipleship, prayer. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-44: Conclusion and application

This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.

Verse Study

Luke 4:34

34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

Analysis

Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. The demon's ea, ti hēmin kai soi (ἔα, τί ἡμῖν καὶ σοί, let us alone, what to us and to you) is a Semitic idiom meaning "What do we have in common?" or "Why interfere with us?" The plural "us" may indicate multiple demons or the demon speaking for all demonic forces.

The demon identifies Jesus as Iēsou Nazarēne (Ἰησοῦ Ναζαρηνέ, Jesus of Nazareth) and asks, ēlthes apolesai hēmas (ἦλθες ἀπολέσαι ἡμᾶς, have you come to destroy us?). The verb apollymi (ἀπόλλυμι, to destroy utterly) reveals demons' awareness that Jesus is their destroyer. The confession ho hagios tou Theou (ὁ ἅγιος τοῦ θεοῦ, the Holy One of God) is theologically accurate—demons recognize Jesus' divine identity even when humans don't. Yet this knowledge brings no salvation, only terror (James 2:19).

Historical Context

The title "Holy One of God" appears rarely in Scripture. In the Old Testament, Aaron is called holy (Psalm 106:16), and Israel corporately is God's holy people. Applied to Jesus, it identifies Him as uniquely set apart by God for divine purpose—the Messiah. Demons possess supernatural knowledge of spiritual realities invisible to humans. Their recognition of Jesus' identity demonstrates the spiritual battle underlying Jesus' ministry. His coming signals demons' ultimate doom, explaining their desperate resistance. The exorcism is not mere healing but cosmic warfare—God's kingdom invading Satan's territory.

Reflection

  • What does the demon's accurate theological knowledge about Jesus teach about the difference between intellectual knowledge and saving faith?
  • Why do demons recognize Jesus' identity and mission when most humans fail to do so?
  • How does the demon's question 'art thou come to destroy us?' reveal the ultimate purpose of Christ's incarnation?

Word Studies

  • God: Θεός (Theos) G2316 - God

Cross-References

Original Language

λέγων, G3004 Ἔα G1436 τίς G5101 ἡμῖν G2254 καὶ G2532 σοί G4671 Ἰησοῦ G2424 Ναζαρηνέ G3479 ἦλθες G2064 ἀπολέσαι G622 ἡμᾶς G2248 οἶδά G1492 +7