Luke 14:33
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 14:33
33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Chapter Context
Luke 14 is a historical gospel chapter in the New Testament that explores themes of faith, discipleship, sacrifice. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-35: Conclusion and application
This chapter is significant because it establishes important theological principles that resonate throughout Scripture. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 14:33
33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Analysis
Jesus concludes: 'So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.' The phrase 'forsaketh not all' (Greek 'ouk apotassetai pasin tois heautou hyparchousin,' οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν) means to renounce, say goodbye to, release claim on everything possessed. This doesn't necessarily mean literal poverty but holding possessions loosely, prioritizing Jesus above all else. The repeated 'cannot be my disciple' emphasizes absolute requirement. Discipleship costs everything—partial commitment doesn't exist. Jesus owns total allegiance or none at all.
Historical Context
This follows parables about counting the cost—a builder calculating expenses before starting (vv. 28-30), a king assessing forces before war (vv. 31-32). Jesus demands rational assessment before commitment—discipleship costs everything. First-century disciples literally left occupations, family, possessions to follow Jesus (Luke 5:11, 18:28-30). Early church history records believers selling possessions (Acts 2:44-45), fleeing persecution leaving everything (Hebrews 10:34), choosing martyrdom over recanting. Modern application varies culturally, but principle remains—nothing can rival Jesus for first place. Whatever competes with Him must be forsaken.
Reflection
- How does forsaking all possessions apply to modern believers in affluent cultures?
- What does the repeated 'cannot be my disciple' teach about Jesus' expectation of absolute priority and total commitment?
Cross-References
- Parallel theme: Luke 5:11, 5:28, 14:26, 2 Timothy 4:10