Passage Workspace

James 2:6

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

James 2:6

6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Chapter Context

James 2 is a wisdom epistle chapter in the New Testament that explores themes of mercy, truth, worship. Written during the early church period (c. 45-50 CE), this chapter should be understood within its historical context: Early Jewish believers struggled to live out faith amid economic hardship and discrimination.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-26: Conclusion and application

This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within James and its broader place in the scriptural canon.

Verse Study

James 2:6

6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Analysis

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Yet James says, "ye have despised" (atimasate, ἠτιμάσατε) the poor. Ironically, the rich oppress (katadynasteuousin, καταδυναστεύουσιν) them and drag them (helkousin, ἕλκουσιν) into courts. Favoring abusers betrays family loyalty. The verbs evoke violence and legal exploitation common in agrarian economies.

James exposes how sinful partiality cozies up to those who harm the church. Reformed believers must discern alliances carefully lest we bless oppressors while neglecting victims.

Historical Context

Wealthy landowners controlled courts, exploiting day laborers (cf. 5:4). Diaspora Christians often faced lawsuits and confiscations. James, writing before AD 50, highlights real incidents so churches stop idolizing the rich.

Reflection

  • Where might you unknowingly honor those who harm the vulnerable?
  • How can you stand with the oppressed even at personal cost?
  • What changes could your church make to protect the poor from exploitation?

Cross-References

Original Language

ὑμεῖς G5210 δὲ G1161 ἠτιμάσατε G818 τὸν G3588 πτωχόν G4434 οὐχ G3756 οἱ G3588 πλούσιοι G4145 καταδυναστεύουσιν G2616 ὑμῶν G5216 καὶ G2532 αὐτοὶ G846 +4