Romans 8:16

Authorized King James Version

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The Spirit itself beareth witness with our spirit, that we are the children of God:

Original Language Analysis

αὐτὸ itself G846
αὐτὸ itself
Strong's: G846
Word #: 1 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὸ G3588
τὸ
Strong's: G3588
Word #: 2 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματι The Spirit G4151
πνεύματι The Spirit
Strong's: G4151
Word #: 3 of 11
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
συμμαρτυρεῖ beareth witness G4828
συμμαρτυρεῖ beareth witness
Strong's: G4828
Word #: 4 of 11
to testify jointly, i.e., corroborate by (concurrent) evidence
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματι The Spirit G4151
πνεύματι The Spirit
Strong's: G4151
Word #: 6 of 11
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἡμῶν with our G2257
ἡμῶν with our
Strong's: G2257
Word #: 7 of 11
of (or from) us
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 8 of 11
demonstrative, that (sometimes redundant); causative, because
ἐσμὲν we are G2070
ἐσμὲν we are
Strong's: G2070
Word #: 9 of 11
we are
τέκνα the children G5043
τέκνα the children
Strong's: G5043
Word #: 10 of 11
a child (as produced)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 11 of 11
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

The Spirit itself beareth witness with our spirit, that we are the children of God (auto to pneuma summarturei tō pneumati hēmōn hoti esmen tekna theou)—Summarturei means "testifies together with," indicating two witnesses: God's Spirit and our regenerated human spirit. This isn't the Spirit whispering audibly but the internal conviction produced by the Spirit's work—love for God (1 John 4:19), hatred of sin (Psalm 97:10), delight in Scripture (Psalm 119:97), and the fruit of the Spirit (Galatians 5:22-23).

Tekna theou ("children of God") emphasizes relationship, not just legal status (huioi in v. 14). The Spirit's witness is subjective certainty grounded in objective truth—not baseless emotionalism but confidence rooted in Spirit-wrought evidences. This is the "full assurance of faith" (Hebrews 10:22), the Spirit enabling believers to know they are known (Galatians 4:9), loved, and secure in Christ.

Historical Context

Medieval Catholicism discouraged personal assurance, teaching that claiming certainty of salvation was presumption. The Reformers recovered biblical assurance, teaching that while some believers struggle with doubt, the Spirit's witness provides genuine certainty. The Westminster Confession (18.2) affirms believers "may in this life be certainly assured that they are in the state of grace."

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