Romans 7:11

Authorized King James Version

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For sin, taking occasion by the commandment, deceived me, and by it slew me.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 14
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἁμαρτία sin G266
ἁμαρτία sin
Strong's: G266
Word #: 3 of 14
a sin (properly abstract)
ἀφορμὴν occasion G874
ἀφορμὴν occasion
Strong's: G874
Word #: 4 of 14
a starting-point, i.e., (figuratively) an opportunity
λαβοῦσα taking G2983
λαβοῦσα taking
Strong's: G2983
Word #: 5 of 14
while g0138 is more violent, to seize or remove))
δι' by G1223
δι' by
Strong's: G1223
Word #: 6 of 14
through (in very wide applications, local, causal, or occasional)
τῆς G3588
τῆς
Strong's: G3588
Word #: 7 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἐντολῆς the commandment G1785
ἐντολῆς the commandment
Strong's: G1785
Word #: 8 of 14
injunction, i.e., an authoritative prescription
ἐξηπάτησέν deceived G1818
ἐξηπάτησέν deceived
Strong's: G1818
Word #: 9 of 14
to seduce wholly
με me G3165
με me
Strong's: G3165
Word #: 10 of 14
me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δι' by G1223
δι' by
Strong's: G1223
Word #: 12 of 14
through (in very wide applications, local, causal, or occasional)
αὐτῆς it G846
αὐτῆς it
Strong's: G846
Word #: 13 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπέκτεινεν slew G615
ἀπέκτεινεν slew
Strong's: G615
Word #: 14 of 14
to kill outright; figuratively, to destroy

Analysis & Commentary

For sin, taking occasion by the commandment, deceived me, and by it slew me.Exēpatēsen (ἐξηπάτησεν, "deceived/beguiled") deliberately echoes Genesis 3:13 (LXX), where Eve says "the serpent deceived me." Paul traces his experience to Eden's pattern: prohibition aroused desire, sin deceived through the commandment, and death resulted. Apekteinen (ἀπέκτεινεν, "killed/slew") intensifies "I died" (v. 9)—sin actively murdered using law as its weapon.

The deception isn't that law was wrong but that sin promised fulfillment through disobedience while concealing death's consequence. Sin perverted the good commandment into an instrument of destruction. This exonerates law while exposing sin's malicious cunning. The parallel to Eve's deception underscores sin's universal pattern of exploiting God's word to produce rebellion.

Historical Context

Paul's Adam/Eve language would resonate with his Jewish audience, who understood Genesis 3 as the paradigmatic sin-narrative. The serpent didn't attack God's word directly but twisted it to arouse desire and promise autonomy. Similarly, sin doesn't make people hate God's law but uses it to provoke rebellion and produce death.

Questions for Reflection

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