Romans 14:23

Authorized King James Version

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And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 18
but, and, etc
διακρινόμενος he that doubteth G1252
διακρινόμενος he that doubteth
Strong's: G1252
Word #: 3 of 18
to separate thoroughly, i.e., (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication,
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 4 of 18
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
φάγῃ he eat G5315
φάγῃ he eat
Strong's: G5315
Word #: 5 of 18
to eat (literally or figuratively)
κατακέκριται is damned G2632
κατακέκριται is damned
Strong's: G2632
Word #: 6 of 18
to judge against, i.e., sentence
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 7 of 18
demonstrative, that (sometimes redundant); causative, because
οὐκ he eateth not G3756
οὐκ he eateth not
Strong's: G3756
Word #: 8 of 18
the absolute negative (compare g3361) adverb; no or not
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 9 of 18
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 10 of 18
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
πᾶν whatsoever G3956
πᾶν whatsoever
Strong's: G3956
Word #: 11 of 18
all, any, every, the whole
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 12 of 18
but, and, etc
G3739
Strong's: G3739
Word #: 13 of 18
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐκ he eateth not G3756
οὐκ he eateth not
Strong's: G3756
Word #: 14 of 18
the absolute negative (compare g3361) adverb; no or not
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 15 of 18
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πίστεως faith G4102
πίστεως faith
Strong's: G4102
Word #: 16 of 18
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
ἁμαρτία sin G266
ἁμαρτία sin
Strong's: G266
Word #: 17 of 18
a sin (properly abstract)
ἐστίν is G2076
ἐστίν is
Strong's: G2076
Word #: 18 of 18
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

And he that doubteth is damned if he eat, because he eateth not of faithHo de diakrinomenos ean phagē katakekritai, hoti ouk ek pisteōs (ὁ δὲ διακρινόμενος ἐὰν φάγῃ κατακέκριται, ὅτι οὐκ ἐκ πίστεως). Diakrinomenos (διακρίνω, doubting/being divided) means internal conflict, hesitation, uncertainty. Katakritai (κατακρίνω, is condemned) likely means self-condemned, not eternally damned—he acts against conscience, producing guilt. Ouk ek pisteōs (not from faith/conviction) identifies the problem: action without persuasion violates integrity.

For whatsoever is not of faith is sinPan de ho ouk ek pisteōs hamartia estin (πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν). Pan (πᾶς, everything) universalizes—this principle extends beyond food to all of life. Hamartia (ἁμαρτία, sin) means missing the mark, falling short. Acting without conviction (pistis—persuasion, assurance) is sin because it's not offered to God from the heart (v. 6, 8). Even objectively good actions, if done from doubt, manipulation, or coercion, don't please God (Hebrews 11:6, 'without faith impossible to please God').

Historical Context

This verse became controversial in later theology. Reformers used it to argue that unregenerate 'good works' are sin because they lack saving faith. Medieval Catholics disagreed, arguing pagan virtues (justice, kindness) have natural goodness. Paul's context is narrower: disputable matters done with divided conscience are sin. Yet the principle applies: all of life must flow from faith-rooted conviction, not hypocrisy, doubt, or coercion. Augustine wrote, 'He who acts against conscience builds the road to hell.' Violating conscience hardens it, making future sin easier. Acting from conviction cultivates integrity.

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