Romans 14:5

Authorized King James Version

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One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Original Language Analysis

ὃς another G3739
ὃς another
Strong's: G3739
Word #: 1 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μὲν One G3303
μὲν One
Strong's: G3303
Word #: 2 of 17
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
κρίνει esteemeth G2919
κρίνει esteemeth
Strong's: G2919
Word #: 3 of 17
by implication, to try, condemn, punish
ἡμέραν· another G2250
ἡμέραν· another
Strong's: G2250
Word #: 4 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
παρ' above G3844
παρ' above
Strong's: G3844
Word #: 5 of 17
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
ἡμέραν· another G2250
ἡμέραν· another
Strong's: G2250
Word #: 6 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ὃς another G3739
ὃς another
Strong's: G3739
Word #: 7 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δὲ G1161
δὲ
Strong's: G1161
Word #: 8 of 17
but, and, etc
κρίνει esteemeth G2919
κρίνει esteemeth
Strong's: G2919
Word #: 9 of 17
by implication, to try, condemn, punish
πᾶσαν every G3956
πᾶσαν every
Strong's: G3956
Word #: 10 of 17
all, any, every, the whole
ἡμέραν· another G2250
ἡμέραν· another
Strong's: G2250
Word #: 11 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἕκαστος every man G1538
ἕκαστος every man
Strong's: G1538
Word #: 12 of 17
each or every
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 13 of 17
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 14 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίῳ his own G2398
ἰδίῳ his own
Strong's: G2398
Word #: 15 of 17
pertaining to self, i.e., one's own; by implication, private or separate
νοῒ mind G3563
νοῒ mind
Strong's: G3563
Word #: 16 of 17
the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
πληροφορείσθω alike Let G4135
πληροφορείσθω alike Let
Strong's: G4135
Word #: 17 of 17
to carry out fully (in evidence), i.e., completely assure (or convince), entirely accomplish

Analysis & Commentary

One man esteemeth one day above another: another esteemeth every day alikeHos men gar krinei hēmeran par' hēmeran, hos de krinei pasan hēmeran (ὃς μὲν γὰρ κρίνει ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν). Krinei (regards/considers) here means personal judgment, not condemnation. Hēmeran par' hēmeran (one day above another) refers to Sabbath observance, Jewish feast days, or fasting days. Some believers maintained OT calendar; others considered pasan hēmeran (every day alike)—no sacred calendar under the New Covenant (Colossians 2:16-17).

Let every man be fully persuaded in his own mindHekastos en tō idiō noi plērophoristhō (ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω). Plērophoreō (πληροφορέω, be fully convinced/assured) uses passive imperative—let each be fully convinced. En tō idiō noi (in his own mind) emphasizes personal conscience before God. This isn't relativism ('believe whatever you want') but liberty on non-essentials. Core doctrines demand consensus (1 Corinthians 15:1-8); disputable matters allow diversity. Conscience must be informed by Scripture, yet Scripture allows freedom where it doesn't mandate.

Historical Context

Jewish Christians observed Sabbath (Saturday); Gentile Christians worshiped on Lord's Day (Sunday, Acts 20:7, Revelation 1:10). Some maintained Jewish feasts (Passover, Pentecost); others didn't. Paul allows both, provided they act from conviction, not coercion. This principle later applied to Christmas/Easter observance, liturgical calendars, and Sabbatarianism debates. Colossians 2:16 is more forceful ('let no man judge you'), but Romans 14 is pastoral—both positions acceptable if done 'unto the Lord' (v. 6). The key: heart-motivation, not external conformity.

Questions for Reflection

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