Romans Chapter 14 · Verse 5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Original Language Analysis
ὃς
another
G3739
ὃς
another
Strong's:
G3739
Word #:
1 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μὲν
One
G3303
μὲν
One
Strong's:
G3303
Word #:
2 of 17
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
ἡμέραν·
another
G2250
ἡμέραν·
another
Strong's:
G2250
Word #:
4 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
παρ'
above
G3844
παρ'
above
Strong's:
G3844
Word #:
5 of 17
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
ἡμέραν·
another
G2250
ἡμέραν·
another
Strong's:
G2250
Word #:
6 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ὃς
another
G3739
ὃς
another
Strong's:
G3739
Word #:
7 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἡμέραν·
another
G2250
ἡμέραν·
another
Strong's:
G2250
Word #:
11 of 17
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
τῷ
G3588
τῷ
Strong's:
G3588
Word #:
14 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδίῳ
his own
G2398
ἰδίῳ
his own
Strong's:
G2398
Word #:
15 of 17
pertaining to self, i.e., one's own; by implication, private or separate
Historical Context
Jewish Christians observed Sabbath (Saturday); Gentile Christians worshiped on Lord's Day (Sunday, Acts 20:7, Revelation 1:10). Some maintained Jewish feasts (Passover, Pentecost); others didn't. Paul allows both, provided they act from conviction, not coercion. This principle later applied to Christmas/Easter observance, liturgical calendars, and Sabbatarianism debates. Colossians 2:16 is more forceful ('let no man judge you'), but Romans 14 is pastoral—both positions acceptable if done 'unto the Lord' (v. 6). The key: heart-motivation, not external conformity.
Questions for Reflection
- What 'days' do you esteem—Sabbath, Sunday, feast days, or none—and are you 'fully persuaded' (<em>plērophoristhō</em>) or merely conforming?
- How do you distinguish between issues requiring conformity (essential doctrines) and those allowing diversity (disputable matters)?
- In what areas might you be imposing your conscience on others rather than letting them be 'fully persuaded in their own mind'?
Analysis & Commentary
One man esteemeth one day above another: another esteemeth every day alike—Hos men gar krinei hēmeran par' hēmeran, hos de krinei pasan hēmeran (ὃς μὲν γὰρ κρίνει ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν). Krinei (regards/considers) here means personal judgment, not condemnation. Hēmeran par' hēmeran (one day above another) refers to Sabbath observance, Jewish feast days, or fasting days. Some believers maintained OT calendar; others considered pasan hēmeran (every day alike)—no sacred calendar under the New Covenant (Colossians 2:16-17).
Let every man be fully persuaded in his own mind—Hekastos en tō idiō noi plērophoristhō (ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω). Plērophoreō (πληροφορέω, be fully convinced/assured) uses passive imperative—let each be fully convinced. En tō idiō noi (in his own mind) emphasizes personal conscience before God. This isn't relativism ('believe whatever you want') but liberty on non-essentials. Core doctrines demand consensus (1 Corinthians 15:1-8); disputable matters allow diversity. Conscience must be informed by Scripture, yet Scripture allows freedom where it doesn't mandate.