Psalms 91:7

Authorized King James Version

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A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

Original Language Analysis

יִפֹּ֤ל shall fall H5307
יִפֹּ֤ל shall fall
Strong's: H5307
Word #: 1 of 8
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
מִצִּדְּךָ֙׀ at thy side H6654
מִצִּדְּךָ֙׀ at thy side
Strong's: H6654
Word #: 2 of 8
a side; figuratively, an adversary
אֶ֗לֶף A thousand H505
אֶ֗לֶף A thousand
Strong's: H505
Word #: 3 of 8
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּרְבָבָ֥ה and ten thousand H7233
וּרְבָבָ֥ה and ten thousand
Strong's: H7233
Word #: 4 of 8
abundance (in number), i.e., (specifically) a myriad (whether definite or indefinite)
מִימִינֶ֑ךָ at thy right hand H3225
מִימִינֶ֑ךָ at thy right hand
Strong's: H3225
Word #: 5 of 8
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
אֵ֝לֶ֗יךָ H413
אֵ֝לֶ֗יךָ
Strong's: H413
Word #: 6 of 8
near, with or among; often in general, to
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
יִגָּֽשׁ׃ but it shall not come nigh H5066
יִגָּֽשׁ׃ but it shall not come nigh
Strong's: H5066
Word #: 8 of 8
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati

Analysis & Commentary

A thousand shall fall at thy side, and ten thousand at thy right hand—The hyperbolic contrast (אֶלֶף eleph, 'thousand' versus רְבָבָה revavah, 'ten thousand') emphasizes exponential escalation of danger while the believer remains supernaturally protected. This isn't a promise of physical immunity but of covenantal preservation—God's purposes for His people cannot be thwarted by plague, war, or judgment.

But it shall not come nigh thee (אֵלֶיךָ לֹא יִגָּשׁ eleikha lo yiggash)—The verb nagash means 'approach' or 'draw near,' suggesting a barrier of divine protection. Jesus resisted Satan's misuse of Psalm 91:11-12 (Matthew 4:6) by rejecting presumption, yet this psalm's promises are genuine for those who 'dwell in the secret place' (v.1) through faith, not presumption. The ultimate fulfillment is Christ, who passed through death's judgment unscathed in His resurrection.

Historical Context

Psalm 91 is anonymous but traditionally associated with Moses (Septuagint superscription). Its imagery reflects wilderness dangers (pestilence, wild beasts) and military threats (arrows, siege warfare). Believers through history—from plague-stricken cities to battlefields—have claimed these promises while recognizing their ultimate fulfillment in resurrection life, not temporal exemption from suffering.

Questions for Reflection