Psalms 91:8

Authorized King James Version

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Only with thine eyes shalt thou behold and see the reward of the wicked.

Original Language Analysis

רַ֭ק H7535
רַ֭ק
Strong's: H7535
Word #: 1 of 6
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
בְּעֵינֶ֣יךָ Only with thine eyes H5869
בְּעֵינֶ֣יךָ Only with thine eyes
Strong's: H5869
Word #: 2 of 6
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
תַבִּ֑יט shalt thou behold H5027
תַבִּ֑יט shalt thou behold
Strong's: H5027
Word #: 3 of 6
to scan, i.e., look intently at; by implication, to regard with pleasure, favor or care
וְשִׁלֻּמַ֖ת the reward H8011
וְשִׁלֻּמַ֖ת the reward
Strong's: H8011
Word #: 4 of 6
retribution
רְשָׁעִ֣ים of the wicked H7563
רְשָׁעִ֣ים of the wicked
Strong's: H7563
Word #: 5 of 6
morally wrong; concretely, an (actively) bad person
תִּרְאֶֽה׃ and see H7200
תִּרְאֶֽה׃ and see
Strong's: H7200
Word #: 6 of 6
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis & Commentary

Only with thine eyes shalt thou behold and see the reward of the wicked—The Hebrew רַק בְּעֵינֶיךָ תַבִּיט (raq be'eynekha tabbit, 'only with your eyes you will look') emphasizes passive observation rather than personal experience. The righteous dwelling in God's shelter (v. 1) will witness divine judgment from a position of safety, not suffer it themselves.

The phrase reward of the wicked (שִׁלֻּמַת רְשָׁעִים, shillumat resha'im) uses שִׁלֻּמַת (shillumat), meaning 'recompense' or 'retribution'—the same root as שָׁלֵם (shalem, 'complete, finished'). This is not vindictive pleasure but sober recognition of God's justice. Jesus echoed this principle in Luke 21:28: 'When these things begin to come to pass, look up... for your redemption draweth nigh.' The believer observes God's righteous judgments while personally protected by covenant relationship.

Historical Context

Psalm 91 is traditionally attributed to Moses, reflecting Israel's wilderness experience where God's protection was visibly demonstrated while surrounding nations faced judgment. The psalm became a messianic text—Satan quoted verses 11-12 during Christ's temptation (Matthew 4:6), and Jewish tradition associated it with pestilence protection, making it particularly relevant during plagues.

Questions for Reflection