Psalms 57:9

Authorized King James Version

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I will praise thee, O Lord, among the people: I will sing unto thee among the nations.

Original Language Analysis

אוֹדְךָ֖ I will praise H3034
אוֹדְךָ֖ I will praise
Strong's: H3034
Word #: 1 of 5
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
בָעַמִּ֥ים׀ among the people H5971
בָעַמִּ֥ים׀ among the people
Strong's: H5971
Word #: 2 of 5
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲדֹנָ֑י thee O Lord H136
אֲדֹנָ֑י thee O Lord
Strong's: H136
Word #: 3 of 5
the lord (used as a proper name of god only)
אֲ֝זַמֶּרְךָ֗ I will sing H2167
אֲ֝זַמֶּרְךָ֗ I will sing
Strong's: H2167
Word #: 4 of 5
properly, to touch the strings or parts of a musical instrument, i.e., play upon it; to make music, accompanied by the voice; hence to celebrate in so
בַּלְאֻמִּֽים׃ unto thee among the nations H3816
בַּלְאֻמִּֽים׃ unto thee among the nations
Strong's: H3816
Word #: 5 of 5
a community

Analysis & Commentary

I will praise thee, O Lord, among the people: I will sing unto thee among the nations. This verse expands worship's scope from personal (v.7) to public, from private cave refuge to international declaration. David's commitment to praise extends beyond private devotion to public witness before peoples and nations. "I will praise thee" (odekha, אוֹדְךָ) means to give thanks, confess publicly, acknowledge—not merely feeling grateful but declaring God's goodness openly.

"Among the people" (ba'ammim, בָּעַמִּים) refers to peoples, nations, ethnic groups—plural emphasizing multiple people groups. "Among the nations" (bal'ummim, בַּלְאֻמִּים) similarly refers to national entities, Gentile nations, the peoples of the earth. This wasn't mere personal testimony among fellow Israelites but proclamation before surrounding nations. David's praise would have international audience and impact.

This missionary vision is remarkable for Old Testament context. While Israel was chosen as God's special people, the ultimate purpose was blessing all nations (Genesis 12:3). Israel's role was to be "a light to the Gentiles" (Isaiah 49:6), displaying Yahweh's character and deeds so nations would recognize Him as the one true God. David understood his deliverance wasn't merely for personal benefit but for God's glory among nations.

Paul quotes this verse in Romans 15:9 as proof that God's plan always included Gentile salvation. Alongside Deuteronomy 32:43, Psalm 18:49, and Isaiah 11:10, Paul demonstrates that Christ's inclusion of Gentiles fulfills Old Testament promises. Messiah would receive praise not only from Israel but from all nations. David's vow anticipates the global church worshiping the God of Abraham, Isaac, and Jacob through Jesus Christ.

The verse also reflects David's recognition that his story transcended personal drama. God's deliverance of David from Saul wasn't merely private favor but revelation of divine character—God who protects the vulnerable, opposes the proud, fulfills His promises, and establishes His purposes despite opposition. Such character deserves proclamation among all peoples.

Historical Context

David's reign marked Israel's zenith as regional power, with influence extending from Egypt to the Euphrates. As king, David's testimony reached surrounding nations through diplomatic relations, military conquests, and international trade. When David publicly attributed his victories to Yahweh, neighboring peoples heard witness to Israel's God. The psalm's language suggests David intended this testimony as part of his kingly role.

Ancient Near Eastern kings typically credited their gods for military victories through public inscriptions, monuments, and proclamations. However, pagan rulers often portrayed their gods as tribal deities protecting particular peoples. David's proclamation differed by presenting Yahweh as sovereign over all nations, worthy of universal worship. This challenged prevailing polytheism with revolutionary monotheism.

The theme of God's praise among nations appears throughout the Psalms. Psalm 18:49 (quoted by Paul alongside Psalm 57:9) declares similar commitment. Psalm 96 commands: 'Declare his glory among the heathen, his wonders among all people' (v.3). Psalm 117, shortest psalm, calls all nations to praise Yahweh. This international vision prepared for Christ's Great Commission: 'Go ye therefore, and teach all nations' (Matthew 28:19).

For exilic and post-exilic Israel, this verse offered hope. Though dispersed among nations, Jews could fulfill David's vow by praising Yahweh in diaspora communities. Their worship witnessed to surrounding pagans that Israel's God remained faithful despite their scattered condition. This prepared the ground for Gentile inclusion when gospel spread throughout Roman Empire.

Early church fulfilled this verse through international missions. Believers scattered by persecution (Acts 8:4, 11:19-21) praised God among nations, establishing churches across the Mediterranean world. Paul's missionary journeys brought praise of Israel's Messiah to Gentile nations, fulfilling both David's vow and God's promise to Abraham that all nations would be blessed through his seed.

Questions for Reflection