Psalms 57:10

Authorized King James Version

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For thy mercy is great unto the heavens, and thy truth unto the clouds.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 8
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָדֹ֣ל is great H1419
גָדֹ֣ל is great
Strong's: H1419
Word #: 2 of 8
great (in any sense); hence, older; also insolent
עַד H5704
עַד
Strong's: H5704
Word #: 3 of 8
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שָׁמַ֣יִם unto the heavens H8064
שָׁמַ֣יִם unto the heavens
Strong's: H8064
Word #: 4 of 8
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
חַסְדֶּ֑ךָ For thy mercy H2617
חַסְדֶּ֑ךָ For thy mercy
Strong's: H2617
Word #: 5 of 8
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וְֽעַד H5704
וְֽעַד
Strong's: H5704
Word #: 6 of 8
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שְׁחָקִ֥ים unto the clouds H7834
שְׁחָקִ֥ים unto the clouds
Strong's: H7834
Word #: 7 of 8
a powder (as beaten small); by analogy, a thin vapor; by extension, the firmament
אֲמִתֶּֽךָ׃ and thy truth H571
אֲמִתֶּֽךָ׃ and thy truth
Strong's: H571
Word #: 8 of 8
stability; (figuratively) certainty, truth, trustworthiness

Analysis & Commentary

For thy mercy is great unto the heavens, and thy truth unto the clouds. This verse provides the theological basis for David's commitment to international praise—God's character is cosmically magnificent, deserving universal worship. "For" (ki, כִּי) introduces the reason: because God's attributes are so transcendent, they merit proclamation among all peoples.

"Thy mercy" (chasdekha, חַסְדְּךָ) is the rich Hebrew word chesed, meaning covenant love, loyal love, steadfast faithfulness, lovingkindness—God's committed, unfailing love toward His covenant people. This isn't sentimental affection but robust, reliable, covenant-keeping love that endures despite human failure. Chesed is God's character—He cannot break covenant because covenant-keeping loyalty defines who He is.

"Is great unto the heavens" (gadol ad-shamayim, גָּדוֹל עַד־שָׁמָיִם) uses spatial metaphor to express transcendent magnitude. God's covenant love isn't small, limited, or constrained but extends to the heavens—immeasurable, unlimited, infinite. The phrase echoes Psalm 36:5: 'Thy mercy, O LORD, is in the heavens.' God's love transcends human comprehension; its magnitude matches creation's vastness.

"And thy truth" (va'amittkha, וַאֲמִתְּךָ) refers to God's faithfulness, reliability, trustworthiness, truth. Emet means firmness, stability, truth, what is reliable and can be trusted. God's truth is His absolute faithfulness to His word, character, and promises. Unlike humans who promise but fail, whose words prove unreliable, God's word is perfectly true and trustworthy.

"Unto the clouds" (ad-shechaqim, עַד־שְׁחָקִים) parallels the previous phrase, using vertical imagery to express transcendent magnitude. Clouds, highest visible atmospheric feature in ancient perspective, represent the boundary between earthly and heavenly realms. God's truth reaches beyond earthly limitation into transcendent reality. His faithfulness isn't constrained by earthly circumstances, politics, or human failure but remains constant as the heavens.

Together, mercy and truth encapsulate God's covenant character—He loves faithfully (mercy) and keeps His word absolutely (truth). These attributes appear together throughout Scripture (Psalm 25:10, 40:11, 85:10, 89:14; John 1:14). Because God's character is so magnificent, transcending earthly limitation, He deserves worship from all nations, not just Israel.

Historical Context

The pairing of mercy (chesed) and truth (emet) is foundational to Old Testament theology. When God revealed His character to Moses after the golden calf incident, He proclaimed: 'The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth' (Exodus 34:6). This revelation became Israel's central confession of God's character, quoted throughout Scripture.

Ancient Near Eastern treaty covenants used similar language about loyalty and faithfulness, but human rulers often proved unreliable. Vassal kings swore loyalty but rebelled when convenient. Suzerains promised protection but abandoned vassals when politically expedient. Against this backdrop of human covenant-breaking, Israel's confession that Yahweh's covenant love and truth reach to the heavens was revolutionary—here is a covenant partner who never fails.

The vertical imagery (heavens, clouds) resonated in ancient cosmology where heavens represented the divine realm. By stating God's mercy and truth reach to the heavens, David asserts these attributes are divine—not limited by human failure, political circumstances, or earthly constraints. They partake of heaven's eternal, unchanging nature.

For exilic Israel, this verse provided crucial hope. Though Jerusalem lay in ruins and covenant promises seemed failed, God's mercy and truth remained as constant as the heavens. Lamentations 3:22-23 echoes this confidence: 'It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.'

In Christ, God's mercy and truth find ultimate expression. John 1:14 declares the Word became flesh 'full of grace and truth'—the same pairing. Jesus embodies God's covenant love (grace) and absolute faithfulness (truth). Through Him, God's mercy reaches from heaven to earth, and His truth is revealed in person.

Questions for Reflection