Psalms 40:1
I waited patiently for the LORD; and he inclined unto me, and heard my cry.
Original Language Analysis
Cross References
Historical Context
Psalm 40 is Davidic in superscription and likely reflects periods of extended trial in David's life—perhaps his years fleeing Saul, when vindication seemed delayed indefinitely. During this time, David was anointed king yet lived as fugitive, promised a kingdom yet hiding in caves, recognized by some as God's chosen yet hunted as criminal by the reigning monarch. These contradictory circumstances required patient waiting for God's timing.
The concept of waiting on the Lord is central to Old Testament piety. The psalms repeatedly encourage this posture: 'Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD' (Psalm 27:14). Isaiah counseled, 'They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles' (Isaiah 40:31). Waiting isn't wasted time but faith-building process.
Ancient Near Eastern religion often featured attempts to manipulate deities through magic, ritual, or offerings. In contrast, Israel's faith centered on waiting for YHWH's sovereign action in His timing. This distinguished biblical religion—God couldn't be manipulated, bribed, or controlled. He acted according to His wisdom and purposes, and believers' role was trusting submission. This required patience, particularly when circumstances suggested God had forgotten or abandoned them.
The New Testament sees this psalm messianically. Hebrews 10:5-7 quotes verses 6-8 as Christ's words upon entering the world. Verse 1's patient waiting thus applies to Christ's entire incarnational mission—waiting for the Father's appointed time to inaugurate the kingdom, to go to the cross, to rise from the dead. Jesus modeled perfect patience, never acting ahead of the Father's timing (John 2:4, 7:6). Believers are called to similar patient waiting for Christ's return and God's final vindication of His people.
Questions for Reflection
- What are you currently waiting for God to do, and how patient is your waiting?
- How can you distinguish between patient, faith-filled waiting and passive resignation?
- What does it mean practically that God 'inclined' toward you—that He stoops to hear your prayers?
- How has extended waiting refined your faith and character in the past?
- In what ways does Christ's perfect patience in waiting for the Father's timing model faith for you?
Analysis & Commentary
I waited patiently for the LORD; and he inclined unto me, and heard my cry. This psalm's opening establishes the pattern of patient waiting rewarded by divine response. The Hebrew phrase qavoh qaviti (קַוֹּה קִוִּיתִי) is emphatic—literally 'waiting I waited' or 'I waited eagerly'—using verbal repetition to intensify meaning. This waiting wasn't passive resignation but active, expectant hope grounded in confidence in God's character and promises.
'For the LORD' (el Yahweh, אֶל־יְהוָה) identifies the specific object of waiting—not circumstances improving, not human help arriving, but for God Himself to act. The verse doesn't specify how long David waited; the emphasis is on the waiting's character (patient) and result (God heard). Biblical waiting often involves extended periods—Abraham waited decades for Isaac, Joseph waited years in prison, David waited years between anointing and coronation. Waiting tests and refines faith.
'He inclined unto me' (vayyet elai, וַיֵּט אֵלַי) pictures God bending down, stooping to hear. The sovereign God of the universe condescends to listen to human prayers. This anthropomorphic language emphasizes divine accessibility and responsiveness. God isn't distant or indifferent but personally attentive to His people's cries. Isaiah 66:2 says God looks 'to him that is poor and of a contrite spirit, and trembleth at my word.'
'And heard my cry' (vayishma shav'ati, וַיִּשְׁמַע שַׁוְעָתִי) uses shava (שַׁוְעָה), meaning a cry for help, a distress call, often in contexts of desperate need. This wasn't casual prayer but urgent plea from the depths. The verb 'heard' (shama, שָׁמַע) in Hebrew implies not just auditory reception but responsive action—God heard and therefore acted. Throughout Scripture, when God 'hears' prayers, deliverance follows (Exodus 2:24, Psalm 34:17).