Psalms 22:12

Authorized King James Version

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Many bulls have compassed me: strong bulls of Bashan have beset me round.

Original Language Analysis

סְ֭בָבוּנִי have compassed H5437
סְ֭בָבוּנִי have compassed
Strong's: H5437
Word #: 1 of 6
to revolve, surround, or border; used in various applications, literally and figuratively
פָּרִ֣ים bulls H6499
פָּרִ֣ים bulls
Strong's: H6499
Word #: 2 of 6
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
רַבִּ֑ים Many H7227
רַבִּ֑ים Many
Strong's: H7227
Word #: 3 of 6
abundant (in quantity, size, age, number, rank, quality)
אַבִּירֵ֖י me strong H47
אַבִּירֵ֖י me strong
Strong's: H47
Word #: 4 of 6
a valiant one
בָשָׁ֣ן bulls of Bashan H1316
בָשָׁ֣ן bulls of Bashan
Strong's: H1316
Word #: 5 of 6
bashan (often with the article), a region east of the jordan
כִּתְּרֽוּנִי׃ have beset me round H3803
כִּתְּרֽוּנִי׃ have beset me round
Strong's: H3803
Word #: 6 of 6
to enclose; hence (in a friendly sense) to crown, (in a hostile one) to besiege; also to wait (as restraining oneself)

Analysis & Commentary

Many bulls have compassed me: strong bulls of Bashan have beset me round. This verse uses powerful animal imagery to describe David's enemies and, prophetically, the enemies surrounding Christ at the crucifixion. The Hebrew parim (פָּרִים, "bulls") depicts powerful, aggressive animals, while sabubuni (סְבָבוּנִי, "have compassed me") means to surround or encircle, suggesting being trapped with no escape.

"Strong bulls of Bashan" (abirey Bashan) carries particular significance. Bashan, located east of the Sea of Galilee, was renowned for its fertile pastures producing large, powerful cattle (Deuteronomy 32:14; Amos 4:1). These bulls symbolize enemies who are not merely numerous but formidable—well-fed, strong, aggressive leaders or powers arrayed against the sufferer. The imagery conveys being surrounded by overwhelming force.

Prophetically, this psalm (the "Psalm of the Cross") was fulfilled at Christ's crucifixion. The "bulls of Bashan" represent the hostile religious and political leaders who encircled Jesus—chief priests, scribes, Pharisees, Roman authorities. Like aggressive bulls, they surrounded Him with accusations, mockery, and condemnation (Matthew 26:57-68; 27:39-44). The encircling imagery anticipates Christ's complete isolation and the overwhelming nature of the forces arrayed against Him. Yet Psalm 22 moves from suffering to vindication, prophesying Christ's ultimate triumph.

Historical Context

Psalm 22 is attributed to David and may originate from his persecution by Saul or Absalom. However, its specific details transcend David's experience, pointing unmistakably to Christ's crucifixion. The psalm opens with "My God, my God, why hast thou forsaken me?" (v. 1)—Jesus' cry from the cross (Matthew 27:46). It describes piercing of hands and feet (v. 16), gambling for garments (v. 18), and mockery (v. 7-8)—all fulfilled at Calvary.

The reference to Bashan's bulls would resonate with Israelite readers familiar with that region's reputation. Archaeological evidence confirms Bashan's agricultural richness. The metaphor of powerful bulls attacking was effective precisely because such animals were known to be dangerous when provoked—their strength and horns could gore and trample.

The early church recognized Psalm 22's Messianic nature, citing it extensively to demonstrate Jesus' fulfillment of prophecy. Church fathers like Augustine and Jerome wrote detailed commentaries showing how nearly every verse applies to Christ's passion. The psalm's structure—from intense suffering to triumphant praise—mirrors Christ's journey from cross to resurrection, making it a cornerstone of Christian understanding of redemptive suffering and ultimate vindication.

Questions for Reflection

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