Psalms 20:6

Authorized King James Version

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Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

Original Language Analysis

עַתָּ֤ה H6258
עַתָּ֤ה
Strong's: H6258
Word #: 1 of 12
at this time, whether adverb, conjunction or expletive
יָדַ֗עְתִּי Now know H3045
יָדַ֗עְתִּי Now know
Strong's: H3045
Word #: 2 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 3 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הוֹשִׁ֥יעַ׀ saveth H3467
הוֹשִׁ֥יעַ׀ saveth
Strong's: H3467
Word #: 4 of 12
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
יְהוָ֗ה I that the LORD H3068
יְהוָ֗ה I that the LORD
Strong's: H3068
Word #: 5 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
מְשִׁ֫יח֥וֹ his anointed H4899
מְשִׁ֫יח֥וֹ his anointed
Strong's: H4899
Word #: 6 of 12
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the messiah
יַ֭עֲנֵהוּ he will hear H6030
יַ֭עֲנֵהוּ he will hear
Strong's: H6030
Word #: 7 of 12
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
מִשְּׁמֵ֣י heaven H8064
מִשְּׁמֵ֣י heaven
Strong's: H8064
Word #: 8 of 12
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
קָדְשׁ֑וֹ him from his holy H6944
קָדְשׁ֑וֹ him from his holy
Strong's: H6944
Word #: 9 of 12
a sacred place or thing; rarely abstract, sanctity
בִּ֝גְבֻר֗וֹת strength H1369
בִּ֝גְבֻר֗וֹת strength
Strong's: H1369
Word #: 10 of 12
force (literally or figuratively); by implication, valor, victory
יֵ֣שַׁע with the saving H3468
יֵ֣שַׁע with the saving
Strong's: H3468
Word #: 11 of 12
liberty, deliverance, prosperity
יְמִינֽוֹ׃ of his right hand H3225
יְמִינֽוֹ׃ of his right hand
Strong's: H3225
Word #: 12 of 12
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south

Analysis & Commentary

Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. This verse marks a turning point—the shift from petition to certainty. 'Now know I' (atah yadati, עַתָּה יָדַעְתִּי) expresses immediate, confident knowledge, possibly in response to a prophetic oracle delivered during the worship service. In ancient Israel, priests or prophets would often deliver divine assurances during liturgical prayers, and this verse likely responds to such an oracle.

'His anointed' (meshicho, מְשִׁיחוֹ) is the Hebrew word 'Messiah,' referring here to the Davidic king who was anointed with oil as a sign of divine election. Every Davidic king was technically 'the LORD's anointed,' a sacred figure who represented God's rule over Israel. This anointing theology reaches its fulfillment in Jesus Christ, the ultimate Anointed One, who is both priest and king.

'The saving strength of his right hand' uses gevurot yesha (גְּבוּרֹת יְשַׁע), literally 'the mighty acts of salvation.' The right hand symbolizes power and favor in biblical literature. God's right hand delivers, protects, and exalts His people (Exodus 15:6, Psalm 98:1). For Christians, this points to Christ's position at God's right hand (Mark 16:19, Hebrews 1:3), from where He intercedes for us and exercises divine power. The salvation spoken here is both temporal deliverance and eternal redemption.

Historical Context

The concept of the 'LORD's anointed' was central to Israel's political theology. When Samuel anointed Saul and later David, he established a sacred kingship where the monarch served as God's vice-regent (1 Samuel 10:1, 16:13). This anointing wasn't merely ceremonial—it signified divine calling, protection, and empowerment. Attacking or harming the LORD's anointed was viewed as sacrilege (1 Samuel 24:6, 26:9), which is why David refused to kill Saul despite having opportunity.

The Davidic covenant (2 Samuel 7) elevated this theology further—God promised David an eternal dynasty, and subsequent kings were seen as continuing this covenant line. Even as the monarchy declined and Israel faced exile, prophetic hope centered on a future ideal king, the Messiah, who would perfectly fulfill the role of the LORD's anointed. Psalm 20 participates in this messianic hope, and Jewish readers in the Second Temple period would have read it with eschatological expectation.

'His holy heaven' contrasts earthly temples with God's true dwelling. While God symbolically resided in Jerusalem's temple, His actual throne was in heaven. This theological tension—God's immanence and transcendence—permeates Israel's worship. God is both near (dwelling among His people) and far (enthroned above the heavens). The verse assures that God hears from His celestial throne and acts with heavenly power, making earthly opposition futile.

Questions for Reflection