Psalms 20:7

Authorized King James Version

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Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

Original Language Analysis

אֵ֣לֶּה H428
אֵ֣לֶּה
Strong's: H428
Word #: 1 of 9
these or those
בָ֭רֶכֶב Some trust in chariots H7393
בָ֭רֶכֶב Some trust in chariots
Strong's: H7393
Word #: 2 of 9
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וְאֵ֣לֶּה H428
וְאֵ֣לֶּה
Strong's: H428
Word #: 3 of 9
these or those
בַסּוּסִ֑ים and some in horses H5483
בַסּוּסִ֑ים and some in horses
Strong's: H5483
Word #: 4 of 9
a horse (as leaping)
וַאֲנַ֓חְנוּ׀ H587
וַאֲנַ֓חְנוּ׀
Strong's: H587
Word #: 5 of 9
we
בְּשֵׁם the name H8034
בְּשֵׁם the name
Strong's: H8034
Word #: 6 of 9
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 7 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣ינוּ our God H430
אֱלֹהֵ֣ינוּ our God
Strong's: H430
Word #: 8 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נַזְכִּֽיר׃ but we will remember H2142
נַזְכִּֽיר׃ but we will remember
Strong's: H2142
Word #: 9 of 9
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male

Cross References

Jeremiah 17:5Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.Isaiah 31:1Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!Proverbs 21:31The horse is prepared against the day of battle: but safety is of the LORD.2 Chronicles 32:8With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.2 Chronicles 14:11And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.Psalms 45:17I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.Isaiah 30:16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.2 Chronicles 13:16And the children of Israel fled before Judah: and God delivered them into their hand.1 Samuel 13:5And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven.2 Samuel 10:18And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.

Analysis & Commentary

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. This verse presents one of Scripture's starkest contrasts between human strength and divine power. Chariots and horses represented ancient military superiority—they were the tanks and advanced weaponry of the ancient world. Nations with strong cavalry forces and chariot divisions dominated warfare. Egypt, Assyria, and Babylon all boasted massive chariot forces that struck terror into infantry-based armies.

Yet Israel's theology radically subverted this military calculus. The Hebrew word for 'remember' (nazkir, נַזְכִּיר) means more than mental recall—it means to invoke, to call upon, to make present. Remembering God's name brings His presence and power into the current situation. In contrast, 'trust' (hem) in military hardware is presented as misplaced confidence—it's not merely ineffective but represents a fundamental failure to recognize the true source of security.

This verse echoes the law's explicit prohibition against the king multiplying horses (Deuteronomy 17:16), which was designed to prevent Israel from trusting in military might rather than God. Solomon's later accumulation of horses and chariots (1 Kings 10:26) marked the beginning of Israel's spiritual decline. For Christians, this principle extends to every arena—we're called to depend on God rather than wealth, education, connections, or human wisdom. Paul would later write, 'The weapons of our warfare are not carnal' (2 Corinthians 10:4).

Historical Context

In the ancient Near East, horses and chariots were game-changing military technology. The Hyksos dominated Egypt with chariots (1650-1550 BC), and subsequently Egypt built massive chariot forces. Pharaoh's pursuit of Israel with 600 choice chariots (Exodus 14:7) demonstrated Egypt's military prowess. The Canaanite king Jabin had 900 iron chariots that terrorized Israel (Judges 4:3). By the time of Solomon, chariot forces were standard for any significant kingdom.

Israel's prohibition against royal accumulation of horses (Deuteronomy 17:16) was countercultural and strategically disadvantageous from a military standpoint. This law forced Israel into dependence on YHWH—they couldn't compete conventionally with surrounding empires. This military weakness was theological genius: Israel would either trust God and survive or trust horses and perish. When Israel's kings later adopted chariot forces (Solomon's 1,400 chariots, 1 Kings 10:26), it marked spiritual compromise, not military wisdom.

Psalm 20 likely dates to a period when Israel faced militarily superior enemies. The congregation's confession—'we will remember the name of the LORD'—was an act of radical faith. They had seen God's past deliverances (Gideon's 300 defeating the Midianite hordes, David slaying Goliath, Jehoshaphat's victory through worship) and chose covenant faithfulness over pragmatic military calculation. This faith-based approach to national security distinguished Israel from all other ancient nations.

Questions for Reflection