Psalms 143:9

Authorized King James Version

PDF

Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.

Original Language Analysis

הַצִּילֵ֖נִי Deliver H5337
הַצִּילֵ֖נִי Deliver
Strong's: H5337
Word #: 1 of 5
to snatch away, whether in a good or a bad sense
מֵאֹיְבַ֥י׀ from mine enemies H341
מֵאֹיְבַ֥י׀ from mine enemies
Strong's: H341
Word #: 2 of 5
hating; an adversary
יְהוָ֗ה me O LORD H3068
יְהוָ֗ה me O LORD
Strong's: H3068
Word #: 3 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלֶ֥יךָ H413
אֵלֶ֥יךָ
Strong's: H413
Word #: 4 of 5
near, with or among; often in general, to
כִסִּֽתִי׃ I flee unto thee to hide H3680
כִסִּֽתִי׃ I flee unto thee to hide
Strong's: H3680
Word #: 5 of 5
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)

Analysis & Commentary

Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. After rehearsing distress (vv. 3-4), remembering God's works (v. 5), and crying for swift help (v. 7), David now makes his primary petition: "Deliver me" (hatsileini, הַצִּילֵנִי) from enemies. The verb natsal (נָצַל) means to snatch away, rescue, or save from danger. It's the language of deliverance from mortal threat—the same verb used for Israel's exodus rescue (Exodus 3:8).

"From mine enemies" (me'oyevai, מֵאֹיְבַי) identifies the threat as personal adversaries, though these may include both human foes and spiritual enemies (sin, Satan, death). David doesn't ask for strength to fight them himself but for God to deliver him—acknowledging his own inability and God's sufficiency.

"I flee unto thee to hide me" (elekha kisiti, אֵלֶיךָ כִּסִּתִי) uses kasah (כָּסָה), meaning to cover, conceal, or hide. David runs to God for refuge, as one might flee to a fortified city or sanctuary. This echoes Psalm 142:5: "Thou art my refuge." Proverbs 18:10 declares, "The name of the LORD is a strong tower: the righteous runneth into it, and is safe." David's refuge isn't geographic location, military alliance, or personal resourcefulness—it's God Himself.

Historical Context

Cities of refuge provided sanctuary in Israel for those fleeing vengeance (Numbers 35:9-15; Joshua 20). The altar also offered asylum (Exodus 21:13-14; 1 Kings 1:50; 2:28). These institutions reflected theological truth: God Himself is ultimate refuge. David's fugitive years taught him this reality—no physical location guaranteed safety, but God's presence did. This experience shaped David's theology of divine refuge, expressed throughout his psalms (Psalm 7:1; 11:1; 16:1; 31:1; 71:1; 141:8).

Questions for Reflection