Psalms 119:61

Authorized King James Version

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The bands of the wicked have robbed me: but I have not forgotten thy law.

Original Language Analysis

חֶבְלֵ֣י The bands H2256
חֶבְלֵ֣י The bands
Strong's: H2256
Word #: 1 of 6
ruin
רְשָׁעִ֣ים of the wicked H7563
רְשָׁעִ֣ים of the wicked
Strong's: H7563
Word #: 2 of 6
morally wrong; concretely, an (actively) bad person
עִוְּדֻ֑נִי have robbed H5749
עִוְּדֻ֑נִי have robbed
Strong's: H5749
Word #: 3 of 6
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
תּֽ֝וֹרָתְךָ֗ thy law H8451
תּֽ֝וֹרָתְךָ֗ thy law
Strong's: H8451
Word #: 4 of 6
a precept or statute, especially the decalogue or pentateuch
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 6
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁכָֽחְתִּי׃ me but I have not forgotten H7911
שָׁכָֽחְתִּי׃ me but I have not forgotten
Strong's: H7911
Word #: 6 of 6
to mislay, i.e., to be oblivious of, from want of memory or attention

Analysis & Commentary

The bands of the wicked have robbed me: but I have not forgotten thy law. The phrase bands of the wicked (חֶבְלֵי רְשָׁעִים, chevlei resha'im) literally means 'cords' or 'snares'—enemies conspiring together to entrap and plunder the righteous. The verb robbed (עִוְּדֻנִי, ivveduni) implies violent theft and oppression, possibly referencing persecution or economic exploitation.

But I have not forgotten thy law—the adversative but (וְ, ve) marks the contrast between external suffering and internal faithfulness. Forgotten (שָׁכַח, shakhach) means more than memory lapse—it implies neglecting covenant obligations. Despite material loss, the psalmist's spiritual treasure remains intact. This echoes Job's faithfulness despite catastrophic loss and anticipates Jesus's teaching that thieves steal earthly treasures but cannot touch heavenly ones (Matthew 6:19-20).

Historical Context

God's people frequently suffered material plundering—Egypt's oppression, Philistine raids, Babylonian conquest stripped Israel of wealth and land. Yet the faithful maintained covenant loyalty despite loss. Job exemplifies this: 'The LORD gave, the LORD has taken away; blessed be the name of the LORD' (Job 1:21). Early Christians also faced property confiscation (Hebrews 10:34) yet 'joyfully accepted' loss, knowing they had 'better and enduring possessions.'

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