Proverbs 1:10

Authorized King James Version

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My son, if sinners entice thee, consent thou not.

Original Language Analysis

בְּנִ֡י My son H1121
בְּנִ֡י My son
Strong's: H1121
Word #: 1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִם H518
אִם
Strong's: H518
Word #: 2 of 6
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יְפַתּ֥וּךָ entice H6601
יְפַתּ֥וּךָ entice
Strong's: H6601
Word #: 3 of 6
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
חַ֝טָּאִ֗ים if sinners H2400
חַ֝טָּאִ֗ים if sinners
Strong's: H2400
Word #: 4 of 6
a criminal, or one accounted guilty
אַל H408
אַל
Strong's: H408
Word #: 5 of 6
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תֹּבֵֽא׃ thee consent H14
תֹּבֵֽא׃ thee consent
Strong's: H14
Word #: 6 of 6
to breathe after, i.e., (figuratively) to be acquiescent

Analysis & Commentary

This verse addresses the fundamental issue of peer pressure and moral influence. The imperative 'consent thou not' (אַל־תֹּבֵא/al-tove) is emphatic—absolutely refuse. The Hebrew verb 'abah' means to be willing, to consent, to acquiesce. The warning assumes that sinners will indeed 'entice' (יְפַתּוּךָ/yefatucha)—attempt to seduce through persuasive words and attractive promises. The verb 'pathah' means to persuade, deceive, or entice, often with connotations of seduction. Proverbs recognizes the powerful influence of companionship and the reality that wicked people actively recruit others into their sin. The parental voice ('My son') provides authoritative wisdom to counter seductive voices of peers. This verse establishes a principle developed throughout chapters 1-9: wisdom requires decisive rejection of sinful influences, regardless of how attractive or persuasive they may appear.

Historical Context

Written by Solomon around 950 BC, this proverb addresses the universal temptation to join in wrongdoing for material gain.

Questions for Reflection

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