Numbers 28:15

Authorized King James Version

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And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.

Original Language Analysis

וּשְׂעִ֨יר kid H8163
וּשְׂעִ֨יר kid
Strong's: H8163
Word #: 1 of 10
shaggy; as noun, a he-goat; by analogy, a faun
עִזִּ֥ים of the goats H5795
עִזִּ֥ים of the goats
Strong's: H5795
Word #: 2 of 10
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
אֶחָ֛ד And one H259
אֶחָ֛ד And one
Strong's: H259
Word #: 3 of 10
properly, united, i.e., one; or (as an ordinal) first
לְחַטָּ֖את for a sin offering H2403
לְחַטָּ֖את for a sin offering
Strong's: H2403
Word #: 4 of 10
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
לַֽיהוָ֑ה unto the LORD H3068
לַֽיהוָ֑ה unto the LORD
Strong's: H3068
Word #: 5 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֹלַ֧ת burnt offering H5930
עֹלַ֧ת burnt offering
Strong's: H5930
Word #: 7 of 10
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
הַתָּמִ֛יד beside the continual H8548
הַתָּמִ֛יד beside the continual
Strong's: H8548
Word #: 8 of 10
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); elliptically the re
יֵֽעָשֶׂ֖ה shall be offered H6213
יֵֽעָשֶׂ֖ה shall be offered
Strong's: H6213
Word #: 9 of 10
to do or make, in the broadest sense and widest application
וְנִסְכּֽוֹ׃ and his drink offering H5262
וְנִסְכּֽוֹ׃ and his drink offering
Strong's: H5262
Word #: 10 of 10
a libation; also a cast idol

Analysis & Commentary

God requires: 'And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.' Even during monthly new moon celebrations, sin offering remained necessary. The Hebrew 'chattat' (sin offering) acknowledged that worship and celebration don't erase sin's reality - atonement is always required. The phrase 'beside the continual burnt offering' shows sin offering didn't replace regular worship but supplemented it. This teaches that festive worship doesn't excuse neglecting sin's seriousness. Even joyful occasions require acknowledging our need for atonement. Christ is our perpetual sin offering, making all worship acceptable (Heb 10:10-14).

Historical Context

The monthly new moon offerings included burnt offerings, grain offerings, drink offerings, and this sin offering (v.11-15). Unlike voluntary peace offerings expressing joy, sin offerings addressed the ongoing sin reality even among God's people. The kid goat was standard sin offering for community sins (Lev 4:23). This monthly reminder kept Israel conscious of their constant need for atonement. The practice taught that proximity to God requires continuous cleansing, not one-time purification. Post-temple Judaism lost the sacrificial system; only Christ's once-for-all sacrifice truly addresses ongoing sin. Yet we maintain the principle through regular confession and appropriating His blood (1 John 1:9).

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