Numbers 16:46

Authorized King James Version

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

Word-by-Word Analysis
#1
וַיֹּ֨אמֶר
said
to say (used with great latitude)
#2
מֹשֶׁ֜ה
And Moses
mosheh, the israelite lawgiver
#3
אֶֽל
near, with or among; often in general, to
#4
אַהֲרֹ֗ן
unto Aaron
aharon, the brother of moses
#5
קַ֣ח
Take
to take (in the widest variety of applications)
#6
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
הַ֠מַּחְתָּה
a censer
a pan for live coals
#8
וְתֶן
and put
to give, used with greatest latitude of application (put, make, etc.)
#9
עָלֶ֨יהָ
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#10
אֵ֜שׁ
fire
fire (literally or figuratively)
#11
מֵעַ֤ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#12
הַמִּזְבֵּ֙חַ֙
the altar
an altar
#13
וְשִׂ֣ים
and put
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
#14
קְטֹ֔רֶת
on incense
a fumigation
#15
וְהוֹלֵ֧ךְ
to walk (in a great variety of applications, literally and figuratively)
#16
מְהֵרָ֛ה
quickly
properly, a hurry; hence (adverbially) promptly
#17
אֶל
near, with or among; often in general, to
#18
הָֽעֵדָ֖ה
unto the congregation
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
#19
וְכַפֵּ֣ר
and make an atonement
to cover (specifically with bitumen)
#20
עֲלֵיהֶ֑ם
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#21
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#22
יָצָ֥א
gone out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#23
הַקֶּ֛צֶף
for them for there is wrath
a splinter (as chipped off)
#24
מִלִּפְנֵ֥י
therein from off
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#25
יְהוָ֖ה
from the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#26
הֵחֵ֥ל
is begun
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
#27
הַנָּֽגֶף׃
the plague
a trip (of the foot); figuratively, an infliction (of disease)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Numbers Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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