Nehemiah 8:2

Authorized King James Version

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And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

Original Language Analysis

וַיָּבִ֣יא brought H935
וַיָּבִ֣יא brought
Strong's: H935
Word #: 1 of 17
to go or come (in a wide variety of applications)
עֶזְרָ֣א And Ezra H5830
עֶזְרָ֣א And Ezra
Strong's: H5830
Word #: 2 of 17
ezra, an israelite
הַ֠כֹּהֵן the priest H3548
הַ֠כֹּהֵן the priest
Strong's: H3548
Word #: 3 of 17
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַתּוֹרָ֞ה the law H8451
הַתּוֹרָ֞ה the law
Strong's: H8451
Word #: 5 of 17
a precept or statute, especially the decalogue or pentateuch
לִפְנֵ֤י before H6440
לִפְנֵ֤י before
Strong's: H6440
Word #: 6 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַקָּהָל֙ the congregation H6951
הַקָּהָל֙ the congregation
Strong's: H6951
Word #: 7 of 17
assemblage (usually concretely)
מֵאִ֣ישׁ both of men H376
מֵאִ֣ישׁ both of men
Strong's: H376
Word #: 8 of 17
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 9 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אִשָּׁ֔ה and women H802
אִשָּׁ֔ה and women
Strong's: H802
Word #: 10 of 17
a woman
וְכֹ֖ל H3605
וְכֹ֖ל
Strong's: H3605
Word #: 11 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מֵבִ֣ין with understanding H995
מֵבִ֣ין with understanding
Strong's: H995
Word #: 12 of 17
to separate mentally (or distinguish), i.e., (generally) understand
לִשְׁמֹ֑עַ and all that could hear H8085
לִשְׁמֹ֑עַ and all that could hear
Strong's: H8085
Word #: 13 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּי֥וֹם day H3117
בְּי֥וֹם day
Strong's: H3117
Word #: 14 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֶחָ֖ד upon the first H259
אֶחָ֖ד upon the first
Strong's: H259
Word #: 15 of 17
properly, united, i.e., one; or (as an ordinal) first
לַחֹ֥דֶשׁ month H2320
לַחֹ֥דֶשׁ month
Strong's: H2320
Word #: 16 of 17
the new moon; by implication, a month
הַשְּׁבִיעִֽי׃ of the seventh H7637
הַשְּׁבִיעִֽי׃ of the seventh
Strong's: H7637
Word #: 17 of 17
seventh

Analysis & Commentary

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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