Nehemiah 8:1

Authorized King James Version

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And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

Original Language Analysis

וַיֵּאָֽסְפ֤וּ gathered themselves together H622
וַיֵּאָֽסְפ֤וּ gathered themselves together
Strong's: H622
Word #: 1 of 24
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
כָל H3605
כָל
Strong's: H3605
Word #: 2 of 24
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָם֙ And all the people H5971
הָעָם֙ And all the people
Strong's: H5971
Word #: 3 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כְּאִ֣ישׁ man H376
כְּאִ֣ישׁ man
Strong's: H376
Word #: 4 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶחָ֔ד as one H259
אֶחָ֔ד as one
Strong's: H259
Word #: 5 of 24
properly, united, i.e., one; or (as an ordinal) first
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 24
near, with or among; often in general, to
הָ֣רְח֔וֹב into the street H7339
הָ֣רְח֔וֹב into the street
Strong's: H7339
Word #: 7 of 24
a width, i.e., (concretely) avenue or area
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 8 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִפְנֵ֣י that was before H6440
לִפְנֵ֣י that was before
Strong's: H6440
Word #: 9 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שַֽׁעַר gate H8179
שַֽׁעַר gate
Strong's: H8179
Word #: 10 of 24
an opening, i.e., door or gate
הַמָּ֑יִם the water H4325
הַמָּ֑יִם the water
Strong's: H4325
Word #: 11 of 24
water; figuratively, juice; by euphemism, urine, semen
וַיֹּֽאמְרוּ֙ and they spake H559
וַיֹּֽאמְרוּ֙ and they spake
Strong's: H559
Word #: 12 of 24
to say (used with great latitude)
לְעֶזְרָ֣א unto Ezra H5830
לְעֶזְרָ֣א unto Ezra
Strong's: H5830
Word #: 13 of 24
ezra, an israelite
הַסֹּפֵ֔ר the scribe H5608
הַסֹּפֵ֔ר the scribe
Strong's: H5608
Word #: 14 of 24
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
לְהָבִ֗יא to bring H935
לְהָבִ֗יא to bring
Strong's: H935
Word #: 15 of 24
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סֵ֙פֶר֙ the book H5612
סֵ֙פֶר֙ the book
Strong's: H5612
Word #: 17 of 24
properly, writing (the art or a document); by implication, a book
תּוֹרַ֣ת of the law H8451
תּוֹרַ֣ת of the law
Strong's: H8451
Word #: 18 of 24
a precept or statute, especially the decalogue or pentateuch
מֹשֶׁ֔ה of Moses H4872
מֹשֶׁ֔ה of Moses
Strong's: H4872
Word #: 19 of 24
mosheh, the israelite lawgiver
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 20 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה had commanded H6680
צִוָּ֥ה had commanded
Strong's: H6680
Word #: 21 of 24
(intensively) to constitute, enjoin
יְהוָ֖ה which the LORD H3068
יְהוָ֖ה which the LORD
Strong's: H3068
Word #: 22 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H854
אֶת
Strong's: H854
Word #: 23 of 24
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יִשְׂרָאֵֽל׃ to Israel H3478
יִשְׂרָאֵֽל׃ to Israel
Strong's: H3478
Word #: 24 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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