Nehemiah 8:3

Authorized King James Version

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And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

Original Language Analysis

וַיִּקְרָא And he read H7121
וַיִּקְרָא And he read
Strong's: H7121
Word #: 1 of 23
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בוֹ֩ H0
בוֹ֩
Strong's: H0
Word #: 2 of 23
לִפְנֵ֣י that was before H6440
לִפְנֵ֣י that was before
Strong's: H6440
Word #: 3 of 23
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽרְח֜וֹב the street H7339
הָֽרְח֜וֹב the street
Strong's: H7339
Word #: 4 of 23
a width, i.e., (concretely) avenue or area
אֲשֶׁ֣ר׀ H834
אֲשֶׁ֣ר׀
Strong's: H834
Word #: 5 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִפְנֵ֣י that was before H6440
לִפְנֵ֣י that was before
Strong's: H6440
Word #: 6 of 23
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שַֽׁעַר gate H8179
שַֽׁעַר gate
Strong's: H8179
Word #: 7 of 23
an opening, i.e., door or gate
הַמַּ֗יִם the water H4325
הַמַּ֗יִם the water
Strong's: H4325
Word #: 8 of 23
water; figuratively, juice; by euphemism, urine, semen
מִן H4480
מִן
Strong's: H4480
Word #: 9 of 23
properly, a part of; hence (prepositionally), from or out of in many senses
הָאוֹר֙ from the morning H216
הָאוֹר֙ from the morning
Strong's: H216
Word #: 10 of 23
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
עַד H5704
עַד
Strong's: H5704
Word #: 11 of 23
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
מַֽחֲצִ֣ית until midday H4276
מַֽחֲצִ֣ית until midday
Strong's: H4276
Word #: 12 of 23
a halving or the middle
הַיּ֔וֹם H3117
הַיּ֔וֹם
Strong's: H3117
Word #: 13 of 23
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
נֶ֛גֶד H5048
נֶ֛גֶד
Strong's: H5048
Word #: 14 of 23
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
הָֽאֲנָשִׁ֥ים H376
הָֽאֲנָשִׁ֥ים
Strong's: H376
Word #: 15 of 23
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְהַנָּשִׁ֖ים and the women H802
וְהַנָּשִׁ֖ים and the women
Strong's: H802
Word #: 16 of 23
a woman
וְהַמְּבִינִ֑ים and those that could understand H995
וְהַמְּבִינִ֑ים and those that could understand
Strong's: H995
Word #: 17 of 23
to separate mentally (or distinguish), i.e., (generally) understand
וְאָזְנֵ֥י and the ears H241
וְאָזְנֵ֥י and the ears
Strong's: H241
Word #: 18 of 23
broadness. i.e., (concrete) the ear (from its form in man)
כָל H3605
כָל
Strong's: H3605
Word #: 19 of 23
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם of all the people H5971
הָעָ֖ם of all the people
Strong's: H5971
Word #: 20 of 23
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֶל H413
אֶל
Strong's: H413
Word #: 21 of 23
near, with or among; often in general, to
סֵ֥פֶר were attentive unto the book H5612
סֵ֥פֶר were attentive unto the book
Strong's: H5612
Word #: 22 of 23
properly, writing (the art or a document); by implication, a book
הַתּוֹרָֽה׃ of the law H8451
הַתּוֹרָֽה׃ of the law
Strong's: H8451
Word #: 23 of 23
a precept or statute, especially the decalogue or pentateuch

Analysis & Commentary

And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

This verse within Nehemiah 8 addresses themes of Scripture centrality, teaching, understanding, worship. The public Scripture reading demonstrates how spiritual renewal requires understanding God's Word, not mere ritual observance. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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