Nehemiah 2:10

Authorized King James Version

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When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

Original Language Analysis

וַיִּשְׁמַ֞ע heard H8085
וַיִּשְׁמַ֞ע heard
Strong's: H8085
Word #: 1 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
סַנְבַלַּ֣ט When Sanballat H5571
סַנְבַלַּ֣ט When Sanballat
Strong's: H5571
Word #: 2 of 17
sanballat, a persian satrap of samaria
הַחֹֽרֹנִ֗י the Horonite H2772
הַחֹֽרֹנִ֗י the Horonite
Strong's: H2772
Word #: 3 of 17
a choronite or inhabitant of choronaim
וְטֽוֹבִיָּה֙ and Tobiah H2900
וְטֽוֹבִיָּה֙ and Tobiah
Strong's: H2900
Word #: 4 of 17
tobijah, the name of three israelites and of one samaritan
הָעֶ֣בֶד the servant H5650
הָעֶ֣בֶד the servant
Strong's: H5650
Word #: 5 of 17
a servant
הָֽעַמֹּנִ֔י the Ammonite H5984
הָֽעַמֹּנִ֔י the Ammonite
Strong's: H5984
Word #: 6 of 17
an ammonite or (the adjective) ammonitish
וַיֵּ֥רַע H7489
וַיֵּ֥רַע
Strong's: H7489
Word #: 7 of 17
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
לָהֶ֖ם H1992
לָהֶ֖ם
Strong's: H1992
Word #: 8 of 17
they (only used when emphatic)
רָעָ֣ה them exceedingly H7451
רָעָ֣ה them exceedingly
Strong's: H7451
Word #: 9 of 17
bad or (as noun) evil (natural or moral)
גְדֹלָ֑ה H1419
גְדֹלָ֑ה
Strong's: H1419
Word #: 10 of 17
great (in any sense); hence, older; also insolent
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֥א that there was come H935
בָּ֥א that there was come
Strong's: H935
Word #: 12 of 17
to go or come (in a wide variety of applications)
אָדָ֔ם a man H120
אָדָ֔ם a man
Strong's: H120
Word #: 13 of 17
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לְבַקֵּ֥שׁ to seek H1245
לְבַקֵּ֥שׁ to seek
Strong's: H1245
Word #: 14 of 17
to search out (by any method, specifically in worship or prayer); by implication, to strive after
טוֹבָ֖ה the welfare H2896
טוֹבָ֖ה the welfare
Strong's: H2896
Word #: 15 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לִבְנֵ֥י of the children H1121
לִבְנֵ֥י of the children
Strong's: H1121
Word #: 16 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 17 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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