Nehemiah 2:11

Authorized King James Version

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So I came to Jerusalem, and was there three days.

Original Language Analysis

וָֽאָב֖וֹא So I came H935
וָֽאָב֖וֹא So I came
Strong's: H935
Word #: 1 of 7
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 7
near, with or among; often in general, to
יְרֽוּשָׁלִָ֑ם to Jerusalem H3389
יְרֽוּשָׁלִָ֑ם to Jerusalem
Strong's: H3389
Word #: 3 of 7
jerushalaim or jerushalem, the capital city of palestine
וָֽאֱהִי H1961
וָֽאֱהִי
Strong's: H1961
Word #: 4 of 7
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 5 of 7
there (transferring to time) then; often thither, or thence
יָמִ֥ים days H3117
יָמִ֥ים days
Strong's: H3117
Word #: 6 of 7
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שְׁלֹשָֽׁה׃ and was there three H7969
שְׁלֹשָֽׁה׃ and was there three
Strong's: H7969
Word #: 7 of 7
three; occasionally (ordinal) third, or (multiple) thrice

Analysis & Commentary

So I came to Jerusalem, and was there three days.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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