Nehemiah 12:31

Authorized King James Version

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Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

Original Language Analysis

וָאַֽעֲלֶה֙ Then I brought up H5927
וָאַֽעֲלֶה֙ Then I brought up
Strong's: H5927
Word #: 1 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרֵ֣י the princes H8269
שָׂרֵ֣י the princes
Strong's: H8269
Word #: 3 of 16
a head person (of any rank or class)
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 4 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
מֵעַ֖ל H5921
מֵעַ֖ל
Strong's: H5921
Word #: 5 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לַֽחוֹמָ֔ה upon the wall H2346
לַֽחוֹמָ֔ה upon the wall
Strong's: H2346
Word #: 6 of 16
a wall of protection
וָאַֽעֲמִ֡ידָה and appointed H5975
וָאַֽעֲמִ֡ידָה and appointed
Strong's: H5975
Word #: 7 of 16
to stand, in various relations (literal and figurative, intransitive and transitive)
שְׁתֵּ֣י two H8147
שְׁתֵּ֣י two
Strong's: H8147
Word #: 8 of 16
two; also (as ordinal) twofold
תוֹדֹת֩ companies of them that gave thanks H8426
תוֹדֹת֩ companies of them that gave thanks
Strong's: H8426
Word #: 9 of 16
properly, an extension of the hand, i.e., (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
גְּדוֹלֹ֨ת great H1419
גְּדוֹלֹ֨ת great
Strong's: H1419
Word #: 10 of 16
great (in any sense); hence, older; also insolent
וְתַֽהֲלֻכֹ֤ת whereof one went H8418
וְתַֽהֲלֻכֹ֤ת whereof one went
Strong's: H8418
Word #: 11 of 16
a procession
לַיָּמִין֙ on the right hand H3225
לַיָּמִין֙ on the right hand
Strong's: H3225
Word #: 12 of 16
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
מֵעַ֣ל H5921
מֵעַ֣ל
Strong's: H5921
Word #: 13 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לַֽחוֹמָ֔ה upon the wall H2346
לַֽחוֹמָ֔ה upon the wall
Strong's: H2346
Word #: 14 of 16
a wall of protection
לְשַׁ֖עַר gate H8179
לְשַׁ֖עַר gate
Strong's: H8179
Word #: 15 of 16
an opening, i.e., door or gate
הָֽאַשְׁפֹּֽת׃ toward the dung H830
הָֽאַשְׁפֹּֽת׃ toward the dung
Strong's: H830
Word #: 16 of 16
a heap of rubbish or filth

Analysis & Commentary

Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:

This verse within Nehemiah 12 addresses themes of worship, dedication, celebration, generational continuity. The wall dedication features joyful worship and thanksgiving, celebrating God's faithfulness in enabling the work's completion. Jerusalem's wall (chomah, חוֹמָה) provided security, dignity, and testimony to God's faithfulness. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection