Micah 6:10

Authorized King James Version

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Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

Original Language Analysis

ע֗וֹד H5750
ע֗וֹד
Strong's: H5750
Word #: 1 of 9
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
הַאִשׁ֙ Are there H786
הַאִשׁ֙ Are there
Strong's: H786
Word #: 2 of 9
entity, used only adverbially, there is or are
בֵּ֣ית in the house H1004
בֵּ֣ית in the house
Strong's: H1004
Word #: 3 of 9
a house (in the greatest variation of applications, especially family, etc.)
רָשָׁ֔ע of the wicked H7563
רָשָׁ֔ע of the wicked
Strong's: H7563
Word #: 4 of 9
morally wrong; concretely, an (actively) bad person
אֹצְר֖וֹת yet the treasures H214
אֹצְר֖וֹת yet the treasures
Strong's: H214
Word #: 5 of 9
a depository
רֶ֑שַׁע of wickedness H7562
רֶ֑שַׁע of wickedness
Strong's: H7562
Word #: 6 of 9
a wrong (especially moral)
וְאֵיפַ֥ת measure H374
וְאֵיפַ֥ת measure
Strong's: H374
Word #: 7 of 9
an ephah or measure for grain; hence, a measure in general
רָז֖וֹן and the scant H7332
רָז֖וֹן and the scant
Strong's: H7332
Word #: 8 of 9
thinness
זְעוּמָֽה׃ that is abominable H2194
זְעוּמָֽה׃ that is abominable
Strong's: H2194
Word #: 9 of 9
properly, to foam at the mouth, i.e., to be enraged

Analysis & Commentary

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? God's rhetorical question exposes ongoing corruption. "Treasures of wickedness" (אוֹצְרוֹת רֶשַׁע, otzrot resha) are wealth acquired through injustice—fraud, exploitation, theft. "The house of the wicked" (בֵּית רָשָׁע, beit rasha) refers to households/businesses built on dishonesty. Despite prophetic warnings, Jerusalem's merchants continued exploiting the poor. "The scant measure" (אֵיפַת רָזוֹן, eifat razon) describes using false weights to cheat customers—giving less than paid for. "Abominable" (זְעוּמָה, ze'umah) expresses God's intense disgust.

Ancient commerce relied on honest weights and measures. Deuteronomy 25:13-16 commands: "Thou shalt not have in thy bag divers weights, a great and a small...a perfect and just weight shalt thou have." Leviticus 19:35-36 reinforces: "Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights...shall ye have." Why? "I am the LORD your God." Business ethics aren't secular but sacred—reflecting God's character. Proverbs 11:1 declares: "A false balance is abomination to the LORD: but a just weight is his delight."

The principle transcends ancient merchants. Modern equivalents include deceptive advertising, hidden fees, substandard products, insider trading, wage theft, tax evasion, resume fraud, and academic dishonesty. God hates all deception in commerce. James 5:1-6 warns wealthy oppressors: "Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth." God hears the exploited; He will judge the exploiters.

Historical Context

Economic injustice pervaded 8th century BC Israel and Judah. Amos condemned merchants who "make the ephah small, and the shekel great, and falsifying the balances by deceit" (Amos 8:5). Isaiah denounced those who "grind the faces of the poor" (Isaiah 3:15). Micah earlier described rulers who "abhor judgment, and pervert all equity" (Micah 3:9). Wealthy elites enriched themselves through exploitation, assuming religious ritual would appease God. But Micah 6:8 declared God requires justice, mercy, and humility—not sacrifices masking oppression. When Israel persisted, God sent Assyria and Babylon as judgment. Economic injustice isn't merely social failure but covenant violation demanding divine judgment.

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