Micah 6:11

Authorized King James Version

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Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

Original Language Analysis

הַאֶזְכֶּ֖ה Shall I count them pure H2135
הַאֶזְכֶּ֖ה Shall I count them pure
Strong's: H2135
Word #: 1 of 6
to be translucent; figuratively, to be innocent
בְּמֹ֣אזְנֵי balances H3976
בְּמֹ֣אזְנֵי balances
Strong's: H3976
Word #: 2 of 6
(only in the dual) a pair of scales
רֶ֑שַׁע with the wicked H7562
רֶ֑שַׁע with the wicked
Strong's: H7562
Word #: 3 of 6
a wrong (especially moral)
וּבְכִ֖יס and with the bag H3599
וּבְכִ֖יס and with the bag
Strong's: H3599
Word #: 4 of 6
a cup; also a bag for money or weights
אַבְנֵ֥י weights H68
אַבְנֵ֥י weights
Strong's: H68
Word #: 5 of 6
a stone
מִרְמָֽה׃ of deceitful H4820
מִרְמָֽה׃ of deceitful
Strong's: H4820
Word #: 6 of 6
fraud

Analysis & Commentary

Shall I count them pure with the wicked balances, and with the bag of deceitful weights? God's rhetorical question demands answer: Can I consider people righteous when they use "wicked balances" (מֹאזְנֵי רֶשַׁע, oznei resha)? Obviously not. "Wicked balances" are fraudulent scales rigged to cheat customers. "The bag of deceitful weights" (וּבְכִיס אַבְנֵי מִרְמָה, u-ve-khis avnei mirmah) refers to carrying two sets of weights: heavy ones for buying (receiving more), light ones for selling (giving less). Mirmah (deceit, treachery) reveals moral character—not honest mistakes but calculated fraud.

Proverbs 20:23 states: "Divers weights are an abomination unto the LORD; and a false balance is not good." Notice the progression: first, divers weights are abomination; second, false balances aren't "good"—understatement intensifying the condemnation. God doesn't grade on a curve. He demands absolute honesty. The question "Shall I count them pure?" (הַאֶזְכֶּה, ha-ezkeh) asks: Will I declare them righteous/innocent? Answer: Never. Religious activity cannot compensate for economic injustice. Jesus similarly condemned Pharisees who "devour widows' houses, and for a pretence make long prayer" (Mark 12:40).

This exposes a persistent heresy: compartmentalizing life into sacred and secular. People assume they can worship God on Sunday while exploiting others Monday-Saturday. Impossible. James 2:14-17 insists genuine faith produces works: "If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?" Faith without integrity is dead.

Historical Context

The prophets consistently linked economic justice with covenant faithfulness. Amos declared God hated Israel's feasts and assemblies because justice didn't "run down as waters, and righteousness as a mighty stream" (Amos 5:21-24). Isaiah commanded: "Cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow" (Isaiah 1:16-17). Hosea quoted God: "I desired mercy, and not sacrifice" (Hosea 6:6). Micah synthesized these themes in 6:6-8: God rejects elaborate offerings while demanding justice, mercy, and humility. Yet Israel persisted in religious performance without ethical transformation. The pattern repeats: every generation must guard against divorcing worship from obedience, piety from justice, belief from behavior.

Questions for Reflection

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