Leviticus 19:36

Authorized King James Version

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Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

Original Language Analysis

מֹ֧אזְנֵי balances H3976
מֹ֧אזְנֵי balances
Strong's: H3976
Word #: 1 of 18
(only in the dual) a pair of scales
צֶ֖דֶק Just H6664
צֶ֖דֶק Just
Strong's: H6664
Word #: 2 of 18
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
אַבְנֵי weights H68
אַבְנֵי weights
Strong's: H68
Word #: 3 of 18
a stone
צֶ֖דֶק Just H6664
צֶ֖דֶק Just
Strong's: H6664
Word #: 4 of 18
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
אֵ֥יפַת ephah H374
אֵ֥יפַת ephah
Strong's: H374
Word #: 5 of 18
an ephah or measure for grain; hence, a measure in general
צֶ֖דֶק Just H6664
צֶ֖דֶק Just
Strong's: H6664
Word #: 6 of 18
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
וְהִ֥ין hin H1969
וְהִ֥ין hin
Strong's: H1969
Word #: 7 of 18
a hin or liquid measure
צֶ֖דֶק Just H6664
צֶ֖דֶק Just
Strong's: H6664
Word #: 8 of 18
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
יִֽהְיֶ֣ה H1961
יִֽהְיֶ֣ה
Strong's: H1961
Word #: 9 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֑ם H0
לָכֶ֑ם
Strong's: H0
Word #: 10 of 18
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 11 of 18
i
יְהוָ֣ה shall ye have I am the LORD H3068
יְהוָ֣ה shall ye have I am the LORD
Strong's: H3068
Word #: 12 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֔ם your God H430
אֱלֹֽהֵיכֶ֔ם your God
Strong's: H430
Word #: 13 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוֹצֵ֥אתִי which brought you out H3318
הוֹצֵ֥אתִי which brought you out
Strong's: H3318
Word #: 15 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 16 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵאֶ֥רֶץ of the land H776
מֵאֶ֥רֶץ of the land
Strong's: H776
Word #: 17 of 18
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 18 of 18
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

This verse falls within the section on Various Laws of Holiness. Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18).


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Wide-ranging ethical and ceremonial laws, including the command to 'love your neighbor as yourself' (19:18). Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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