Micah 6:12

Authorized King James Version

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For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

Original Language Analysis

אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 1 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עֲשִׁירֶ֙יהָ֙ For the rich men H6223
עֲשִׁירֶ֙יהָ֙ For the rich men
Strong's: H6223
Word #: 2 of 10
rich, whether literal or figurative (noble)
מָלְא֣וּ thereof are full H4390
מָלְא֣וּ thereof are full
Strong's: H4390
Word #: 3 of 10
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
חָמָ֔ס of violence H2555
חָמָ֔ס of violence
Strong's: H2555
Word #: 4 of 10
violence; by implication, wrong; by metonymy unjust gain
וְיֹשְׁבֶ֖יהָ and the inhabitants H3427
וְיֹשְׁבֶ֖יהָ and the inhabitants
Strong's: H3427
Word #: 5 of 10
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
דִּבְּרוּ thereof have spoken H1696
דִּבְּרוּ thereof have spoken
Strong's: H1696
Word #: 6 of 10
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
שָׁ֑קֶר lies H8267
שָׁ֑קֶר lies
Strong's: H8267
Word #: 7 of 10
an untruth; by implication, a sham (often adverbial)
וּלְשׁוֹנָ֖ם and their tongue H3956
וּלְשׁוֹנָ֖ם and their tongue
Strong's: H3956
Word #: 8 of 10
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,
רְמִיָּ֥ה is deceitful H7423
רְמִיָּ֥ה is deceitful
Strong's: H7423
Word #: 9 of 10
remissness, treachery
בְּפִיהֶֽם׃ in their mouth H6310
בְּפִיהֶֽם׃ in their mouth
Strong's: H6310
Word #: 10 of 10
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

Analysis & Commentary

For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth. This verse specifies Jerusalem's corruption. "The rich men" (עֲשִׁירֶיהָ, ashireha) are the wealthy elite—merchants, landowners, rulers. They are "full of violence" (מָלְאוּ חָמָס, male'u chamas). Chamas (violence, injustice, cruelty) describes economic exploitation—using power to oppress the vulnerable. Proverbs 22:16 warns: "He that oppresseth the poor to increase his riches...shall surely come to want." Violence isn't limited to physical assault but includes systemic injustice.

"The inhabitants thereof have spoken lies" (וְיֹשְׁבֶיהָ דִּבְּרוּ־שָׁקֶר, ve-yoshveha dibru-shaker)—lying pervades society. Sheker (falsehood, deception) characterizes business dealings, legal testimony, and social interaction. "Their tongue is deceitful in their mouth" (וּלְשׁוֹנָם רְמִיָּה בְּפִיהֶם, u-leshonam remiyah be-fihem) emphasizes calculated deception—remiyah (deceit, treachery) isn't accidental error but intentional fraud. Jesus called Satan "a liar, and the father of it" (John 8:44); lying reflects demonic character, not divine.

Why does God hate lying? Because truth reflects His nature—God cannot lie (Titus 1:2; Hebrews 6:18). Bearing false witness violates the ninth commandment (Exodus 20:16). Proverbs 6:16-19 lists seven abominations to God; two involve lying: "a lying tongue" and "a false witness that speaketh lies." Revelation 21:8 warns liars face the lake of fire. Yet society celebrates deception: misleading advertising, political spin, resume embellishment, social media facades. Believers must be truth-tellers, even at personal cost, because we serve the God of truth.

Historical Context

Judah's wealthy class exploited the poor systematically. Isaiah 5:8 condemned those who "join house to house, that lay field to field"—land consolidation forcing peasants into debt slavery. Jeremiah 5:27-28 described the wealthy grown fat through fraud. Ezekiel 22:29 charged: "The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully." This pattern persists: economic elites often amass wealth through exploitation, justified by legal loopholes and cultural acceptance. But God judges by His law, not human customs. James 5:1-6 pronounces woe on the rich who defraud laborers. The Church must champion economic justice, defending the exploited and denouncing oppressors.

Questions for Reflection

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