Matthew 9:3

Authorized King James Version

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And, behold, certain of the scribes said within themselves, This man blasphemeth.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 2 of 10
used as imperative lo!
τινες certain G5100
τινες certain
Strong's: G5100
Word #: 3 of 10
some or any person or object
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
γραμματέων of the scribes G1122
γραμματέων of the scribes
Strong's: G1122
Word #: 5 of 10
a professional writer
εἶπον said G2036
εἶπον said
Strong's: G2036
Word #: 6 of 10
to speak or say (by word or writing)
ἐν within G1722
ἐν within
Strong's: G1722
Word #: 7 of 10
"in," at, (up-)on, by, etc
ἑαυτοῖς themselves G1438
ἑαυτοῖς themselves
Strong's: G1438
Word #: 8 of 10
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
Οὗτος This G3778
Οὗτος This
Strong's: G3778
Word #: 9 of 10
the he (she or it), i.e., this or that (often with article repeated)
βλασφημεῖ man blasphemeth G987
βλασφημεῖ man blasphemeth
Strong's: G987
Word #: 10 of 10
to vilify; specially, to speak impiously

Analysis & Commentary

The scribes' internal objection—'This man blasphemeth' (ουτος βλασφημει/houtos blasphēmei)—is theologically astute. Blasphemy (βλασφημια) means speaking against God's character or usurping divine prerogatives. Only God can forgive sins, as sins are ultimately offenses against God (Psalm 51:4). The scribes correctly identify Jesus' claim to forgive as a divine prerogative. Their error lies not in theology but in failing to recognize that Jesus IS God incarnate. They 'said within themselves' (ειπαν εν εαυτοις), thinking privately rather than speaking openly, yet Jesus perceives their thoughts (9:4). This episode demonstrates both Jesus' deity (forgiving sins) and omniscience (knowing hearts). The charge of blasphemy will resurface at Jesus' trial (26:65), when religious leaders condemn Him for the very truth they should have embraced.

Historical Context

Blasphemy carried the death penalty under Mosaic Law (Leviticus 24:16). The scribes (γραμματεις/grammateis) were professional Torah scholars who copied, interpreted, and taught Scripture. They held significant religious authority and would have been deeply troubled by any violation of monotheism or divine honor. In Second Temple Judaism, forgiveness came through temple sacrifices and priestly mediation. For someone outside the priesthood to pronounce forgiveness, bypassing the sacrificial system, challenged fundamental religious structures. The scribes' concern about blasphemy reflects genuine theological vigilance, though tragically misdirected.

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